공관전승과 요한전승의 연결 가능성 재고 : 요한 특수 공동체 가설에 대한 재검증에 근거해
Rethinking the possible connection between Synoptic tradition and Johannine tradition : based on re-examining of the Johannine Sectarianism
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
기존 신약학의 논의에서 공관전승과 요한전승의 관계는 단절되거나 상호 독립적인 것이라는 것이 주요 합의이다. 이 합의는 요한전승의 수신인이 배타적이고 특수한 정황을 가진 요한공동체(Johannine Sectarianism) 가설을 기반으로 하고 있다. 이 견해는 한때는 주류학설이었지만, 지금은 이 가설에 반하여 요한복음의 메시지의 보편성과 더 넓은 요한복음의 청중의 범위를 제시하는 반론들이 점점 거세어지고 있다. 본 논문은 요한 공동체를 지지하는 연구사와 최근이에 대한 반론을 평가하는데 일차적 목적이 있다. 그리고 이에 기반해 공관전승과 요한전승이 연결될 수 있음을 지지하는 최근 학설들간 결합을 통한 가능성을 설명하고자 한다. 이 과정에서 키스의 경쟁적 문서화 개념과 클링크의 관계적 공동체 모델을 종합한 예수 전승의 전달 가능성 설명, 복음서에 대한 구술, 전기의 최신 연구들의 간략한 종합, 공관전승과 요한전승의 관념적 일치점 등을 제시할 것이다. 결론적으로 이 작업들을 통해, 기존 가정보다는 더 폭넓게, 더연결성이 있게 교류되었을 수 있는 예수전승 간의 관계 가능성을 개연성 있게 제시하는 것이 본 논문의 최종적 목표이다.
Abstract
Among present debates on the New Testament studies, the consensus on the relationship between the Synoptic tradition and Johannine traditions is either having no correlation or being independent of each other. This status quo resulted from the existence of hypothetical Johannine Sectarianism, which assumes the recipients of the Johannine tradition as the group of exclusive audience and the people who have their unique interests. This view was once a dominant consensus but is now increasingly challenged by oppositions that suggest the universality of the message of the Fourth Gospel and the broader range of audience of John's gospel. The present article's primary purpose is to evaluate the supporting research on the Johannine Sectarianism and recent objections to this hypothesis. In this process, 1) combining Keith's competitive textualization and Klink's relational community model to explain the communicability between the Jesus tradition; 2) synthesizing recent studies of biography and oral tradition in brief manner; and 3) presenting the ideological agreements between the synoptic and Johannine traditions, will be demonstrated. Therefore, by taking all the previous steps together, the final goal of this paper is to present a more probable possibility of transmission of Jesus tradition which supports the broader and continuous connection between the synoptic tradition and Johannine tradition than that of the assumption of the present scholarship.
참고문헌 (44)
- 신현우, "메시야 예수의 복음: 평신도와 목회자를 위해 쉽게 쓴 마가복음 주해서" (2011), 킹덤북스
- 신현우, "예수의 광야 시험 - 마가복음 1:12-13에 담긴 모형론 중첩", 신약논단, 21(1), pp.27~58 (2014), 한국신약학회
- 박윤만, "마가복음: 길 위의 예수 그가 전한 복음" (2021), 감은사
- Anderson, Paul N, "Jesus Research: The Gospel of John in Historical Inquiry" (2019), T&T Clark
- Bauckham, Richard, "The Gospels for All Christians: Rethinking the Gospel Audiences" (1998), Eerdmans
- Bauckham, Richard, "Jesus and the Eyewitnesses" (2017), Eerdmans
- Bernier, Jonathan, "Aposynagōgos and the Historical Jesus in John: Rethinking the Historicity of the Johannine Expulsion Passages" (2013), Brill
- Burridge, Richard A, "What Are the Gospels?: A Comparison with Graeco-Roman Biography" (2004), Eerdmans
- Brown, Reymond, "The Community of the Beloved Disciple" (1979), Paulist press
- Byrskog, Samuel, "The Transmission of the Jesus Tradition: Old and New Insights", Early Christianity, 1(3), pp.441~468 (2010)
- Cirafesi, Wally V, "The ‘Johannine Community’ in (more) current research: A critical appraisal of recent methods and models", Neotestamentica, 48(2), pp.34164~ (2014)
- Claußen, Carsten, "John, Qumran, and the Question of Sectarianism", Perspectives in Religious Studies, 37(4), pp.421~440 (2010)
- Douglas, Mary, "Natural Symbols: Exploration in Cosmology" (2003), Routledge
- Dunn, James D. G, "Jesus Remembered: Christianity in the Making Volume 1" (2003), Eerdmans
- Garrow, Alan, "An Extant Instance of ‘Q’", New Testament Studies, 62(3), pp.398417~ (2016)
- Garrow, Alan, "Streeter’s ‘Other’ Synoptic Solution: The Matthew Conflator Hypothesis", New Testament Studies, 62(2), pp.20726~ (2016)
- Gregory, Andrew, "Challenging Perspectives on the Gospel of John" (2006), MohrSiebeck
- Hakola, Raimo T, "Social Memory and Social Identity in the Study of Early Judaism and Early Christianity" (2016), Vandenhoeck & Ruprecht
- Halliday, Michael Alexander Kirkwood, "Language as Social Semiotic: The Social Interpretation of Language and Meaning" (1978), Edward Arnold
- Hengel, Martin, "The Four Gospels and the One Gospel of Jesus Christ: An Investigation of the Collection and Origin of the Canonical Gospels" (2000), SCM
- Huggins, Ronald V, "Matthean Posteriority: A Preliminary Proposal", Novum Testamentum, 34(1), pp.122~ (1992)
- Klink III. Edward W, "The Sheep of the Fold: The Audience and Origin of the Gospel of John" (2007), Cambridge University Press
- Klink III. Edward W, "The Audience of the Gospels: The Origin and Function of the Gospels in Early Christianity" (2019), Bloomsbury Academic
- Esler, Philip. F, "The Oxford Handbook of Johannine Studies" (2018), Oxford University Press
- Eve, Eric, "예수에서 복음서까지" (2016), 좋은 씨앗
- Keener, Craig. S, "Christobiography: Memory, History and the Reliability of the Gospels" (2019), Eerdmans
- Keith, Chris, "Memory and Authenticity Jesus Tradition and What Really Happened", Zeitschrift für die neutestamentliche Wissenschaft, 102(2), pp.155~177 (2011)
- Keith, Chris, "The Competitive Textualization of the Jesus Tradition in John 20:30-31 and 21:24-25", Catholic Biblical Quarterly, 78(2), pp.321~337 (2016)
- Keith, Chris, "The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact" (2020), Oxford University Press
- Kirk, Alan, "Cognition, Commemoration, and Tradition: Memory and the Historiography of Jesus Research", Early Christianity, 6(3), pp.285~310 (2015)
- Lamb, David A, "Text, Context and the Johannine Community: A Sociolinguistic Analysis of the Johannine Writings" (2014), A&C Black
- Last, Richard, "Communities That Write: Christ-Groups, Associations, and Gospel Communities", New Testament Studies, 58(2), pp.17398~ (2012)
- Licona, Mike, "Why Are There Differences in the Gospels?: What We Can Learn from Ancient Biography" (2017), Oxford University Press
- Malina, Bruce J, "The Gospel of John in Sociolinguistic Perspective: Protocol of the Forty-eighth Colloquy", Center for Hermeneutical Studies in Hellenistic and Modern Culture, 48 (1985)
- Martyn, Louis J, "History and Theology in the Fourth Gospel" (1979), Abingdon
- MacEwen, Robert K, "Matthean Posteriority: An Exploration of Matthew’s Use of Mark and Luke as a Solution to the Synoptic Problem" (2016), Bloomsbury Academic
- Meeks, Wayne A, "The Man from Heaven in Johannine Sectarianism", Journal of Biblical Literature, 91(1), pp.4472~ (1972)
- Méndez, Hugo, "Did the Johannine Community Exist?", Journal for the Study of the New Testament, 42(3), pp.350~374 (2020)
- Neyrey, Jerome H, "An Ideology of Revolt: John’s Christology in Social-Science Perspective" (1988), Fortress
- Rodríguez, Rafael, "Oral Tradition and the New Testament" (2014), Bloomsbury
- Smith, Dwight Moody, "John Among the Gospels" (2001), University of South Carolina Press
- Smith, Justin. M, "Genre, Sub-genre and Questions of Audience: A proposed typology for Greco-Roman biography", Journal of Greco-Roman Christianity and Judaism, 4, pp.184~216 (2007)
- Thatcher, Tom, "Why John wrote a Gospel: JesusMemoryHistory" (2006), Westminster John Knox
- Williams, Peter J, "Can We Trust the Gospels?" (2018), Crossway