중국 도가(道家)에서의 장(場)이론의 확장과 적용

Abstract

In this paper, the expansion and application of field theory was studied around Taoism in China, represented by Lao-tzu and Chuang-tzu. Taoism has distinct features that distinguish it from Confucianism, and there is a difference in field at its base. Previously mentioned in the field of sociology, and in Western philosophy, referred to as structuralism. Field theory can go beyond the limits of structuralism and see the subject and field together, and even cover the overlapping of the field. It also contributed to the idea of Chuang-tzu. This was dealt with in the extension of Chapter 2 field theory. Various factors were also assumed in the composition of the field. The correlation centered on Dao or the expansion of the field theory can be thought of as it gathers and dissolves around Qi[氣]. The elements that make up the field vary. Based on natural and cultural influences, this paper mentioned natural and geographical influences in the former case in the south, and the latter in a public office [史官], a hermit [隱者], and Taoist ideology. Rather than trying to reveal a new theory or basis for Taoism formation, the factors that make a field based on existing research and the role and problem of field in it were considered in this study. And these considerations were discussed separately from the limitations and possibilities to the problems to think about. In other words, the factors and actions that make up the field, the relationship between the subject and the influence of the field, the difference between the place and space from the field's point of view, the lessons of the field, the problems here today, etc. The formation of the fields of Taoism and Confucianism and the exploration of the fields now are constantly required. So Lao-tzu and Chuang-tzu, and now my philosophy is to acknowledge the difference in field and practice philosophy in each field.