셸링의 「자유론」에서 나타난 악의 개념의 자연철학적 기원
The natural philosophical Origin of the Concept of Devil in Schelling’s Essence of Human Freedom
0
조회
0
다운로드
1
인용
0
참고문헌
키워드
초록
Schelling’s Philosophical Inquiries into the Essence of Human Freedom in 1809 is an important work in many perspectives. It shows, how his Identity Philosophy proceeds in this period, as well as build an excellent example of idealistic inquiry about the most important concept in Ethics, namely the freedom. This work is generally researched by ethical or theological view. Although it has provided outstanding status for this writing in the history of philosophy, it still has to be thought, that Essence of Human Freedom stands under great influence of his philosophy of nature. His early philosophy handles mainly the natural philosophical subjects, and its results are well presented in his philosophical system, which he has already completed about 1801. In Essence of Human Freedom Schelling wanted to adapt the ‘reellen’ principles of philosophy of nature into the ‘ideellen’ territory. Because of this reason Essence of Human Freedom must also treated from the view of the philosophy of nature. My article tries to trace the origins of natural philosophy in Schelling’s work, which is in tradition so far relatively less treated.
Abstract
Schelling’s Philosophical Inquiries into the Essence of Human Freedom in 1809 is an important work in many perspectives. It shows, how his Identity Philosophy proceeds in this period, as well as build an excellent example of idealistic inquiry about the most important concept in Ethics, namely the freedom. This work is generally researched by ethical or theological view. Although it has provided outstanding status for this writing in the history of philosophy, it still has to be thought, that Essence of Human Freedom stands under great influence of his philosophy of nature. His early philosophy handles mainly the natural philosophical subjects, and its results are well presented in his philosophical system, which he has already completed about 1801. In Essence of Human Freedom Schelling wanted to adapt the ‘reellen’ principles of philosophy of nature into the ‘ideellen’ territory. Because of this reason Essence of Human Freedom must also treated from the view of the philosophy of nature. My article tries to trace the origins of natural philosophy in Schelling’s work, which is in tradition so far relatively less treated.
참고문헌 (17)
- Kant, I., "Kritik der reinen Vernunft", ~
- Kant, I., "Metaphyische Anfangsgründe der Naturwissenschaft", ~
- Schelling, F. W. J., "인간 자유의 본질에 관한철학적 탐구" (2012), 지식을 만드는 지식
- Schelling, F.W.J., "Sämtliche Werke" (1856), J. G. Cotta’scher Verlag
- 강순전, "쉘링의 자유론에서 악과 책임의 문제 : 변신론에 기초한 윤리적 고찰", 인문학연구, 5, pp.1~13 (2000)
- 강영안, "인간과 자연", pp.197~215 (1995), 서광사
- 박영선, "칸트, 셸링 그리고 실재성으로서의 악", 대동철학, (56), pp.1~26 (2011), 대동철학회
- 이광모, "자유와 체계 ― 셸링의 ‘인간 자유의 본질’에 관한 고찰", 헤겔연구, (18), pp.207~236 (2005), 한국헤겔학회
- 이재성, "초기 셸링의 자연철학 구상에 대한 고찰", 철학연구, 91, pp.217~238 (2004), 대한철학회
- Barth, Ulrich, "Gott, Natur, Kunst und Geschichte. Schelling zwischen Identitätsphilosophie und Freiheitsschrift", pp.169~184 (2011)
- Baumgartner, "셸링 : 절대자와 자유를 위한 철학" (2012), 동연
- Fischer, Kuno, "Schellings Leben, Werke und Lehre", ~ (1973)
- Förster, Eckart, "Kant and his influence", pp.146~169 (2006)
- Hermanni, "Die letzte Entlastung, Vollendung und Scheitern des abendländischen Theodizeeprojektes in Schellings Philosophie", pp.1994, Koslowski
- Höffe, "Über das Wesen der menschlichen Freiheit", pp.1995, Pieper
- Köhler, Dietmar, "Freiheit und System im Spannungsfeld von Hegels Phänomenologie und Schellings Freiheitsschrift" (2006), Wilhelm Fink Verlag
- Rang, Bernhard, "Schellings Theorie des Lebens", Zeitschrift für philosophische Forschung, 42(2), pp.169~197 (1988)
