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유르스나르의 문학작품에 나타난 미국의 영향

The American influence on the literary works of Yourcenar

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Although Marguerite Yourcenar, a representative French woman writer, lived47 years in the United States from 1939 to 1987, the American influence onher life has not been studied either at home or abroad. The purpose of this studyis to examine chronologically the American influence on the following three literaryworks of Yourcenar: The Little Mermaid (1942), River Deep, Dark River (1966)and Recluse (1982). The Little Mermaid is a drama, presented in musical format, about the identitycrisis and inner conflict of Yourcenar. Unlike the little mermaid who burst likea bubble in Hans Christian Andersen's fairy tale, Yourcenar associates her deathwith the image of ascension. River Deep, dark river is a translation of the Negrospiritual expressing the suffering of African Americans. Recluse, her last novel,deals with the life story of a simple man living in nature on a small island. Thisnovel shows Yourcenar’s desire for a pure world that is not defiled by humangreed. Yourcenar sponsored major human rights organizations and environmentalgroups in her life, and donated her entire fortune for human rights and the protectionof Wild Fauna and Flora. The American influence on the literary works of Yourcenarcan be summarized as a "great turning point", because she was transformed froma humanistic writer into an intellectual actor.

Abstract

Although Marguerite Yourcenar, a representative French woman writer, lived47 years in the United States from 1939 to 1987, the American influence onher life has not been studied either at home or abroad. The purpose of this studyis to examine chronologically the American influence on the following three literaryworks of Yourcenar: The Little Mermaid (1942), River Deep, Dark River (1966)and Recluse (1982). The Little Mermaid is a drama, presented in musical format, about the identitycrisis and inner conflict of Yourcenar. Unlike the little mermaid who burst likea bubble in Hans Christian Andersen's fairy tale, Yourcenar associates her deathwith the image of ascension. River Deep, dark river is a translation of the Negrospiritual expressing the suffering of African Americans. Recluse, her last novel,deals with the life story of a simple man living in nature on a small island. Thisnovel shows Yourcenar’s desire for a pure world that is not defiled by humangreed. Yourcenar sponsored major human rights organizations and environmentalgroups in her life, and donated her entire fortune for human rights and the protectionof Wild Fauna and Flora. The American influence on the literary works of Yourcenarcan be summarized as a "great turning point", because she was transformed froma humanistic writer into an intellectual actor.

참고문헌 (27)

  1. OEuvres romanesques, "Bibliothèque de la Pléiade", pp.1363~ (1991), Gallimard
  2. Essais et Mémoires, "Bibliothèque de la Pléiade", pp.1693~ (1991), Gallimard
  3. "Archives du Nord (Le Labyrinthe du Monde II)" (1977), Gallimard
  4. "Blues et Gospels" (1984), Gallimard
  5. Fleuve profond, "Les «Negro Spirituals»" (1966), Gallimard
  6. "Lettres à ses amis et quelques autres", pp.715~ (1995), Gallimard
  7. CHANCEL Jacques, "Radioscopie, Entretiens radiophoniques avec Marguerite Yourcenar", pp.137~ (1999), du Rocher
  8. GALEY Matthieu, "Les Yeux ouverts", pp.336~ (1980), Le Centurion
  9. ROSBO Patrick de, "Entretiens radiophoniques avec Marguerite Yourcenar", pp.172~ (1972), Mercure de France
  10. GOSLAR Michèle, Yourcenar, "Qu’il eût été fade d’être heureux", pp.404~ (1998), Racine
  11. SAVIGNEAU Josyane, "Marguerite Yourcenar : L'invention d'une vie", pp.542~ (1990), Gallimard
  12. 오정숙, "마르그리뜨 유르스나르. 영원한 방랑자", pp.279~ (2007), 중심
  13. BERNIER Yvon, "Marguerite Yourcenar", pp.36~ (1987), Northeast Harbor
  14. DEPREZ Bérengère, "Du nageur à la vague", pp.206~ (2012), Racine
  15. GAUDIN Colette, "Marguerite Yourcenar à la surface du temps", pp.143~ (1994), Rodopi
  16. JULIEN Anne-Yvonne, "Marguerite Yourcenar ou la signature de l’arbre", pp.288~ (2002), puf
  17. JULIEN Anne-Yvonne, "Marguerite Yourcenar du Mont-Noir aux Monts-Déserts" (2003), Gallimard
  18. "Marguerite Yourcenar et l'écologie", pp.116~ (1990), Cidmy
  19. "L’Universalité dans l’oeuvre de Marguerite Yourcenar, actes du colloque de Tenerife", 300~ (1993)
  20. Marguerite Yourcenar, "Écritures de l’exil, actes du colloque international de Kent University", pp.286~ (1998), Academia Bruylant
  21. ALLAMAND Carole, "Marguerite Yourcenar et l'Amérique", pp.95~103 (1998), Cidmy
  22. CAVAZZUTI Maria, "Écritures de l'autre", pp.255~264, XYZ
  23. COUNIHAN Francesca, "Écritures de l'autre", pp.117~126, XYZ
  24. LOUCIF Sabine, "Marguerite Yourcenar face à la postérité : étude de réception transculturelle", pp.341~362 (2007), Presses Universitaires de Rennes
  25. RENARD Paul, "Yourcenar, Spirituals, Gospels, Blues", Nord, (5), pp.62~69 (1985)
  26. SARDE Michèle, "L'Universalité dans l'oeuvre de Marguerite Yourcenar", pp.175~183 (1995), SIEY
  27. SHURR Georgia Hooks, "Marguerite Yourcenar et l'Amérique", pp.27~57 (1998), Cidmy

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