사미헌 장복추의 「夙興夜寐箴集說」 연구

Abstract

Samiheon’s “the Collection of comments about the Admonition on ‘Rising Early and Retiring Late.(夙興夜寐箴集說)” shows intensively that the characteristic of discourse on Mindfulness(敬) in the Youngnam province at the end of Chosun dynasty. That Collection lead to know that his distinction of Kongfu theory(工夫論). His thoughtful base is Toigye(退溪)’s theory. But, because of the situation at the end of Chosun dynasty, He had different critical minds and interpretations from Toigye School at 16th century. Toigye criticized Nosusin(盧守愼)’s interpretation on the Admonition on ‘Rising Early and Retiring Late(夙興夜寐箴)’ for its’ a heretical tendency. But, Samiheon did not refer about its’ heretical tendency. This fact leads to inform following point. Samiheon thought that the most important task of Kongfu theory(工夫論) is not the dividing the heresy and the orthodoxy, but the combination Mindfulness with practical ethics in daily life. So, He did soften up referring about metaphysical subjects in his Kongfu theory. For example, his anxiety about the clear definition of ‘Ascending position(上達處)’ and interest with ‘The order of Heaven(天命)’ decreased certainly when compared with Toigye’s. Also, his interpretation on “Night Energy(夜氣)” show that he was influnced with the distinctive Enegy-discourses(氣論) in the right side region of river. And, His destination of Kongfu theory is salvation of the world(救世). This point show that he was partly influnced with the Nammyoung’s thought.