성주지역 道學의 착근과 江岸學派의 성장

Abstract

This study set out to investigate the settlement process of moral philosophy in the Seongju area and what kind of hardship the Hangang School, which made up the central force in the area along with the Gangan School, went through in the process of growth. In Seongju, Confucianism developed in the unique geographical environment around Mt. Gaya and the Nakdong River and in the historical environment of Shilla's Confucian heritage in Gaya's native land. The Seongju area provides a geographical environment very favorable to the growth of the Sarims, who secured their foundation as local powers along the coasts of the Nakdong River. There were open communication channels along the river between Giho School and Yeongnam School up and down and between Toigye School and Nammyeong School right and left. In that environment, the area was home to many different families and produced a good number of prominent Confucian scholars. The process of setting up Yeongbong Lecture Hall and turning it into Cheongok Lecture Hall gives some clues to understand how moral philosophy took root in the Seongju area. In the process, the new Sarims including Hwang Jun-ryang excluded loyal characters such as Lee Jo-nyeon and pushed Kim Going-pil, the royal ancestor of Joseon's moral philosophy, to the margin. In addition, the Lee Chang-rok event and Park I-rip event that took place in the Seongju area seem to have been the labor pains originated in the formation process of Seongju Gangan School centered around Jeong Gu. The Seongju area became unified by the academic connections of Jeong Gu as it grew out of the invasive influence of Jeong In-hong and incubated Geungi Shilhak by Yeongnam Ihak and Heomok by Jang Hyeon-gwang. In the latter half of Joseon, Ganganhak was faced a new phase by Lee Won-jo and Lee Jin-sang and increased the abilities to take up a challenge of the times.