울주 천전리서석의 戌年銘 연대 비정을 위한 試論

Abstract

This paper is an article that reveals the time of Yeongrang's activities in the Sulneonmeong(戌年銘). As a process of argumentation, I focused on the form and contents of the Sulneonmeong. First, compared to having a border, and no the ten celestial stems. Ilwangchilneonmeong is like the Sulneonmeong, which was carved in the Middle Ages(中代). Second, it was compared with the writing on the stone that omitted part of the year. Seo Seok's Olshipineonmeong(兀十二年銘) and Jinphalwallmeong(辰八月銘) are also engraved on the Middle Ages. Third, to understand the meaning of 'finishing class'(成業), literature such as 『Lichi(禮記)』 was referred. I noted the distinction between the Gangil(剛日) and Yuil(柔日), Sosung(小成) and Daesung(大成) mentioned in Lichi. ‘The finishing class’ of the Sulneonmeong was seen as meaning scriptural learning that started Yuneon(柔年). The finishing class is related to the Sosung and Daesung in Daehak(大學), connection with the Kookhak(國學) can be considered. Fourth, the case of ‘The finishing class’ is found in Confucianism, Buddhism, and Taoism. The period when the understanding of the three religions was abundant is the middle age. As a result, it was found that the Sulneon Yeongrang was a middle age Hwarang(or Kookhak student), and the Sulneonmeong was engraved in commemoration of the completion of the scripture learning, and that it contained the willingness to join the government afterwards, or added the fact that it was appointed.