영남지역 강릉추월전 필사의 전통과 여성 필사자의 문학적 대응

Abstract

"Gangneung Chuwoljeon" was distributed abundantly with 21 versions in the Yeongnam region from 1888 to 1948. This is because the female scribes from the Seonbi family of the Yeongnam enjoyed transcribing and reading works. The reason why female scribes in the Seonbi family preferred "Gangneung Chuwoljeon" is empirically identified through text analysis and field investigation. Most of the scribes of “Gangneung Chuwoljeon” were women (19 types) rather than men. Because women who were about to get married intensively transcribed their works during the agricultural off-season (19 kinds), not during the busy farming season, the class was an economically collapsed family of scholars in Hyangchon society. This paper examines this literary response of female scribes of “Gangneung Chuwoljeon” in the Yeongnam region. First, their works abundantly reveals the narrative of family agreement and the desire of female scribes in the Seonbi family. The female scribes in the Seonbi family preferred "Gangneung Chuwoljeon" in which men's patriarchal ideology and women's real-life and cultural desires coexist. It reflects the desire of a female scribe to reconstruct the collapsed family through the narrative of the family agreement and to have a dramatic reunion of separated families. Second, in "Gangneung Chuwoljeon", there is a rich desire to enter government positions through the gwageoje, the examination system to select talented people. The scholars of the Yeongnam Namin class devoted themselves to educating and practicing Neo-Confucianism ideology in a social situation where it was difficult to enter government positions. The women in the Yeongnam scholars continued the tradition of "Gangneung Chuwoljeon" transcription, in which the women’s desire for the gwageoje and entry into government positions was internalized. Third, in "Gangneung Chuwoljeon", the emphasis is on revenge of parents and filial piety of a wife. Female scribes preferred the first basic type, which advocates the filial piety of a husband who punishes the father-in-law who attacks his parents. In this process, the second supplementation type, which releases the resentment of a wife who unfairly kills herself, is relatively poor. The female scribes from the Yeongnam scholar's family emphasized the revenge of parents rather than the filial piety of a wife. Fourth, "Gangneung Chuwoljeon" is rich in adoption of children and family rituals. Lee Woon-hak advocates a patriarchal family system that inherits the family without knowing the life or death of his father. The female scribes in the Yeongnam scholar's family accepted the patriarchal values of inheriting the family even through the adopted son.