미국 흑인 페미니스트 오드리 로드의 교차성 이론과 감정 연구
Audre Lorde’s Theory of Intersectionality and Affective Politics
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This article discusses Audre Lorde’s theory of intersectionality and affective politics, rereading Lorde’s Sister Outsider (1984) and other essays. Focusing on the ways in which Lorde elaborates her multiple positionings in American society in the 1970’s and 1980’s and, in particular, in her contemporary social movements including women’s movements, African American civil rights movements, and the early gay and lesbian movements, I argue that Lorde makes a pioneering contribution to feminist understandings of intersections among gender, class, race, sexuality, age, etc. I also argue that Lorde’s in-depth study of emotional dynamics between African American women profoundly enriches her intersectional theory by illuminating where and in which ways her contemporary feminists became reluctant and blind to recognize differences between women. A pioneering text of intersectionality, Sister Outsider reminds us that our contemporary theory of intersectionality is firmly rooted in the social movements from the late 1960’s to the 1980’s.
Abstract
This article discusses Audre Lorde’s theory of intersectionality and affective politics, rereading Lorde’s Sister Outsider (1984) and other essays. Focusing on the ways in which Lorde elaborates her multiple positionings in American society in the 1970’s and 1980’s and, in particular, in her contemporary social movements including women’s movements, African American civil rights movements, and the early gay and lesbian movements, I argue that Lorde makes a pioneering contribution to feminist understandings of intersections among gender, class, race, sexuality, age, etc. I also argue that Lorde’s in-depth study of emotional dynamics between African American women profoundly enriches her intersectional theory by illuminating where and in which ways her contemporary feminists became reluctant and blind to recognize differences between women. A pioneering text of intersectionality, Sister Outsider reminds us that our contemporary theory of intersectionality is firmly rooted in the social movements from the late 1960’s to the 1980’s.
참고문헌 (21)
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