『雲谷陶山徽音』의 편찬 의식에 대한 고찰

Abstract

This paper studied about 『Ungok Dosan Hwieum(雲谷陶山徽音)』 which was compiled by the late Joseon Dynasty scholar Shin Ik-hwang(申益愰). To this end, first, it considered the life of Shin Ik-hwang, focusing on his compilation business. He was taught while discussing academically with Galam(葛庵) Lee Hyeon-il(李玄逸). Through this, he was one of the successors of the Toegye academic genealogy, who has achieved many academic development and theoretical establishment. In his collection of literary works, it contained various kinds of discussion about human nature and natural laws. Also, It was confirmed that he had continued to make efforts in various compilation business such as 『Ungok Dosan Hwieum』, 『Hoeam Toegye two teacher SeosikGangdocheob(晦庵退溪 兩先生 棲息講道帖)』, 『Gyeongjaejam Jibseol(敬齋箴集說)』 and 『Dongguk Seunggyeong Wayulok(東國勝景臥遊錄)』. Shin Ik-hwang’s 『Ungok Dosan Hwieum』 was a collection of beautiful poems which were recited by Zhū Xī(朱熹) of the Song Dynasty and Lee-Hwang(李滉) of Joseon, when they retired from the world, studied learning and fostered the younger generation. He corrected the chapter order of 『Ungok Hwieum』 compiled by Guam(龜巖) Lee-Jeong(李楨), and completed this book by adding 『Dosan Hwieum』 which he selected in pairs Toegye Lee-Hwang’s poems and commented about that. Through the compilation of this book, Shin Ik-hwang expressed the traditional literary view of moral value as ‘Literature is the implementation of morality’. He thought that at the peak of ideal literature, there was Zhūzǐ(朱子)’s literature, and that there was the Toegye Lee-Hwang’s literature right at the starting point for entering the ideal stage. Under this consciousness, he revised the existing chapter order of 『Ungok Hwieum』 in a reasonable direction, and he represented the subjective consciousness by placing side by side Zhūzǐ of the Song Dynasty and Lee-Hwang of Joseon and editing them in pairs. Under the consciousness that the genealogy of Confucianism which started with Confucius and passed through Zhūzǐ to Toegye in Korea has continued ceaselessly through his teacher Galam Lee Hyeon-il, Shin Ik-hwang compiled this book with a sense of vocation as one of the successors of the Toegye academic genealogy. In addition, it could be meaningful in that it took a step further from simply selecting Toegye’s works and added an explanation related to the content of the work and the interpreting the phrase in a poem. In addition to 『Ungok Dosan Hwieum』 reviewed in this paper, Shin Ik-hwang compiled 『Hoeam Toegye two teacher SeosikGangdocheob』, a collection of poetry and prose and historical records from the period when Zhūzǐ and Toegye were living in seclusion. Also, he thought that Toegye needed books such as 『Lihaktongrok(理學通錄)』 which collected and recorded the words and deeds of the Zhūzǐ’s disciple, and 『Muyiji(武夷志)』 which collected records and poetry and prose related to Mt. Muyi(武夷山). This was an expression of the compilation consciousness to establish Toegye as the successor of Confucianism. And, the significance of 『Ungok Dosan Hwieum』 could be found in that it was a literary work in which this compilation consciousness was concretely embodied.