<도산잡영>과 <도산십이곡>의 관련 양상 연구

Abstract

This study is to understand the established meaning and view on <Dosanjapyoung(陶山雜詠)> and <Dosanshibigog(陶山十二曲)> and studied an similar view on two pieces. <Dosanjapyoung> and <Dosanshibigog> are createed around the time when rationalism theory of Toegye(退溪) had been completed. Therefore, we can say that his rationlism theory is connentrated in these pieces. Therefore, his pieces are song of joy by nobleman about beauty of nature, and song of ethical understanding and the rule inside. First of all, let's examine the relationship between 'Dosanjapyeoung' and 'Dosan Sibigok'. Two works show a world view of Toegye, an ethicist who had tried to understand an abstruse principle of Taegeukyeomgye(太極濂溪). They are connected deeply to each other. At first, Toegye created a chinese poem, 'Dosanjabyeoung' to express his joy in Dosan and then he wrote 'Dosan Sibigok', which was written in Korean Sijo(時調), to depict his emotion which he couldn't express with chinese letters. In the epilogue of 'Dosan Sibigok', he wrote that he had composed two 'Dosan Yukoks' by imitating Yukga of farewell. One was 'Eonji Yukok' and another was 'Eonhak Yukok'. He also wrote that his work called 'Dosan Yukok' was a style of Yukga. In this respect, 'Eonji(言志)' and 'Eonhak(言學)'. are well organized each other. Especially, they have something in common in their last stanza. Both of them are related to Gunjajido(君子之道), a way of man of virtue) of Bieunjang(費隱章) in the doctrine of the mean <中庸>. They sing 'a way of nature' and 'a way of human being' in common. In 'Eonji Yukok', he desired people to realize and pursue a way of man of virtue. In 'Eonji 6', the poet desired people to realize a reason why Eoyakyeonbi (魚躍鳶飛, a very active state) and Unyoungcheongwang(雲影天光, a harmonious state) were repeated and rotated, depicting the beauty of four seasons. Toegye wrote about an attitude, a mind and a way for study in the later Yukgok, calling 'Eonhak'. In 'Eonhak', he insisted on keeping studying and cultivating mind, based on 'gyoung'(敬, respect). In 'Eonhak 5', Toegye decided that people should keep studying and maintain self-discipline like everlasting nature. 'Eonhak 6' also emphasizes on ceaseless study and self-discipline. Bieunjang(費隱章) in the doctrine of the mean <中庸> is recited in 'Eonhak 6', which is related closely to the contents expressed 'Eonji 6'. As mentioned above, 'Eonji' and 'Eonhak' harmonizes with each other and has unity in various aspects. Two pieces have differences in poetic format but they are same for revealing the rationalism theory and development theory that are similar view through the pieces. Therefore, <Dosanjapyoung(陶山雜詠)> and <Dosanshibigog(陶山十二曲)> are based on same and shared view as they both sing the rule of nature and research of study and spirit.