田园⋅苦吟⋅抒情-臧克家旧体诗的诗学渊源研究-
A Study on the Poetic Origin of Zang Kejia’s Old Style Poetry
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초록
本论文研究了臧克家的旧体诗与中国古代文学传统之间的密切关联。首先, 臧克家的旧体诗对田园诗进行了一定程度的继承。在臧克家的旧体诗中, 诗人不仅表现田园生活的恬静和悠闲, 还不忘描写田园生活的艰辛。而臧克家的田园诗实际上与中国古典文学中的田园诗有着本质的区别, 即因时代环境的影响, 臧克家的田园诗实际上是一种新型的富有革命意味的田园诗。其次, 臧克家的旧体诗还在一定程度上学习了苦吟诗派的作诗风格。这主要表现在三个方面: 其一, 极为注重诗歌的抒情功能; 其二, 力求集中反映当下生活; 其三, 追求语言上的反复雕琢与锤炼。再次, 臧克家的旧体诗还对中国古典诗歌的抒情传统进行继承, 完美地贴合了 “抒情美典”的三个层次的价值需求, 即感性的价值, 结构的自有价值和最终境界的自我意义。研究臧克家的旧体诗对于20世纪中国文学的新、旧交融有着极为重要的意义。从诗学渊源角度切入研究臧克家的旧体诗, 证明了中国现当代文学与中国古典文学之间的关系是相互连接, 而非彼此断裂的。这一时期的中国文学是处在一个新与旧接替的关键时期, 并且新文学与旧体文学既相互抵抗, 又不断互渗, 它们在文学的表达方式和文学功能等方面有着一定程度的互补性。
Abstract
This article shows the close relationship between Zang Kejia’s old style poems and the ancient Chinese literary tradition. First of all, Zang Kejia’s old style poems inherited idyllic poetry to a certain extent. In Zang Kejia’s old style poems, the poet not only expresses the tranquility and leisure of rural life, but also describes the hardships of rural life. Zang Kejia’s idyllic poems are different from the idyllic poems in Chinese classical literature, that is, because of the influence of the times, Zang Kejia’s idyllic poems are a new type of idyllic poems with revolutionary meanings. Second, Zang Kejia’s old style poems also learned the style of poetry written by the Bitter Melon Poet to a certain extent. This is mainly manifested in three aspects: firstly, it pays great attention to the lyrical function of poetry; secondly, it tries to reflect the present life; and thirdly, it pursues the repeated carving and refining of language. Third, Zang Kejia’s old style poetry inherits the lyric tradition of Chinese classical poetry, which fits perfectly with the value requirements of the three levels of lyricism. The study of Zang Kejia’s old style poems is of great significance to the blending of new and old Chinese literature in the 20th century. The study of Zang Kejia’s old-style poems from the perspective of poetic origin proves that the relationship between Chinese modern and contemporary literature and Chinese classical literature is interconnected, not broken. The Chinese literature in this period is in a crucial period of “new” and “old” alternation, and the new literature and old literature both resist each other and infiltrate each other.
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