范蠡故事在韓半島的傳播與接受
A Study on the Acceptance of Fan Li's Story on the Korean Peninsula
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韩半岛深受中国文化的影响,范蠡形象很早就传入韩半岛并受到韩半岛文人的关注,也产生了广泛的影响。初入仕途时他们倾向于以范蠡的忠臣形象来抒发自己的政治抱负,怀才不遇时,他们又倾向于在范蠡的隐者形象中寻求慰藉。范蠡成了韩半岛文人尽忠报国,功成身退,逃避现实,圆滑处世的榜样和前车之鉴。 韩半岛的文人在对范蠡故事进行引用和再创造时,在继承了汉籍中范蠡的“贤臣”“隐者”“商贾”形象的同时,在对范蠡的认识和评价上也表现出了区别于中国的独特的地域特点。首先在中国存在争议的范蠡的忠臣形象得到了韩半岛文人的拥护和肯定;其次范蠡弃官从商的魄力也赢得了韩半岛文人的一致赞美与向往;最后是范蠡的仙人和财神形象在韩半岛的文学作品及民俗中都不见踪影。体现了韩半岛文人以本民族价值观为基础对中国文化的选择性接受。
Abstract
The popularity of Confucianism and Taoism on the Korean Peninsula makes it easier for scholars on the Korean Peninsula to accept the figure of Fan Li. This paper analyzes the Korean Peninsula acceptance of Fan Li’s inner word, like his belief and personality, so I'm going to explain the fact that the Korean Peninsula examine the historical figure in terms of the values and context of their particular society. In quoting and re-creating Fan Li's story, the literati of the Korean Peninsula showed their unique regional characteristics in terms of their knowledge and evaluation of Fan Li's "virtuous officials," "hidden men" and "merchants" in Chinese. First, Fan Li's image as a loyal official in China has won the support and affirmation of the literati on the Korean Peninsula. Secondly, Fan Li's courage to abandon his official career in business has won the praise and admiration of the literati on the Korean Peninsula. Finally, Fan Li's image as a fairy and a god of wealth disappeared from literature and folklore on the Korean Peninsula. It has to be proved that scholars on the Korean peninsula do not receive Chinese culture from all sides, and that they have chosen to be tolerant according to their own needs, so that they can better serve their own ethical, ethical and values, and thus better arouse people's sympathy and sympathy.
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