본문 바로가기
KERD
논문KCI 등재

불모의 경계에서 머뭇거림: 『백인 행세하기』

A Futile Searching on the Border

0

조회

0

다운로드

2

인용

0

참고문헌

키워드

주제분류문학

초록

This paper aims to investigate Nella Larsen’s Passing in an ecological point of view. I argue that an ecological society permit us to re-establish ourselves as an ecological ones. According to Naess, the ecological selves could identify themselves with all the surroundings, including human environment, and they succeed in self-realization by helping other’s growth. They realize themselves through the growth of others whom they want to identify with. Also they respect the variety and diversity of all the living beings. That is, the ecological self identifies one’s self-realization with others’happiness and tries to make a caring community a basic condition for them to survive. Clare and Irene, who are mulatto or white negro, show complicated double-consciousness during the Harlem Renaissance period as a black people who could pass for white. Clare’s self-hatred makes her to abandon her true identity and succeed in ‘passing’. She marries a white and wealthy banker. But her false identity as a white woman keeps her from both the black and white community and let her be isolated. Her ‘passing’ makes her a victim of futile selfishness until she finds her only freedom in death. The absence of meaningful work and community condemn her in a ‘prison’which prohibit her from growth and realization of the ecological relationship. Irene’s dream to be a respectful ‘American’ is an impossible one also. Every one asserts Irene, who is a wife of successful colored man and the centrifugal force of black community, is safe. She struggles to keep her family as a successful member of American society. Nevertheless, American dream was a too narrow one to include black people’s yearning. she realizes that nobody is safe in this society caught by the violent racial prejudices. Passing shows that racist society blocks us to grow the ecological self which could make a loving and caring community a condition in which we could survive. Clare and Irene’s despair shows us that any discrimination should be eliminated to achieve a true ecological society.

Abstract

This paper aims to investigate Nella Larsen’s Passing in an ecological point of view. I argue that an ecological society permit us to re-establish ourselves as an ecological ones. According to Naess, the ecological selves could identify themselves with all the surroundings, including human environment, and they succeed in self-realization by helping other’s growth. They realize themselves through the growth of others whom they want to identify with. Also they respect the variety and diversity of all the living beings. That is, the ecological self identifies one’s self-realization with others’happiness and tries to make a caring community a basic condition for them to survive. Clare and Irene, who are mulatto or white negro, show complicated double-consciousness during the Harlem Renaissance period as a black people who could pass for white. Clare’s self-hatred makes her to abandon her true identity and succeed in ‘passing’. She marries a white and wealthy banker. But her false identity as a white woman keeps her from both the black and white community and let her be isolated. Her ‘passing’ makes her a victim of futile selfishness until she finds her only freedom in death. The absence of meaningful work and community condemn her in a ‘prison’which prohibit her from growth and realization of the ecological relationship. Irene’s dream to be a respectful ‘American’ is an impossible one also. Every one asserts Irene, who is a wife of successful colored man and the centrifugal force of black community, is safe. She struggles to keep her family as a successful member of American society. Nevertheless, American dream was a too narrow one to include black people’s yearning. she realizes that nobody is safe in this society caught by the violent racial prejudices. Passing shows that racist society blocks us to grow the ecological self which could make a loving and caring community a condition in which we could survive. Clare and Irene’s despair shows us that any discrimination should be eliminated to achieve a true ecological society.

참고문헌 (23)

  1. 서숙, "패싱" (2006), 이화여자대학교 출판부
  2. 신문수, "생태중심적 사회체제로의 전환과 문학", 통일과 평화, 4, pp.27~55 (2012)
  3. Bhabha, Homi, "The Location of Culture" (1994), Routledge
  4. Bookchin, Murray, "Remaking Society: Pathways to a Green Future" (1990), South End P
  5. Butler, Judith, "Bodies That Matter: on the Discursive Limits of “Sex”" (1993), Routledge
  6. Christian, Barbara, "Black Women Novelists: The Development of a Tradition, 1982-1976" (1980), Greenwood P
  7. Christian, Barbara, "Trajectories of Self-Definition: Placing Contemporary Afro-American Women’s Fiction, In Conjuring: Black Women, Fiction, and Literary Tradition" (1985), Indiana UP
  8. Du Bois, W. E. B., "The Souls of Black Folk" (1996), Penguin Books
  9. Gates, Henry Louis, "Figures in Black : Words, Signs, and the “Racial” Self" (1987), Oxford UP
  10. Hughes, Langston, "The Negro Artist and the Racial Mountain (1926), In African American Literary Criticism, 1773 to 2000", pp.44~48 (1926), Twayne Publishers
  11. Hunt, Kristine, "Paradise Lost, In Reading under the Sign of Nature", pp.117~127 (2000), U of Utah P
  12. Larsen, Lella, "Passing" (2010), Wilder Publications
  13. Morrison, Toni, "The Bluest Eye" (2007), Vintage
  14. Naess, Arne, "Ecology, Community, and Lifestyle" (1989), Cambridge UP
  15. Naess, Arne, "Self-Realization: An Ecological Approach to Being in the World, In Deep Ecology for the Twenty-first Century", pp.225~239 (1995), Shambhala
  16. Sheriff, Robine E., "Dreaming Equality: Color, Race, and Racism in Urban Brazil" (2001), Rutgers UP
  17. Tate, Claudia, "Nella Larsen’s Passing: A Problem of Interpretation", Black American Literature Forum, 14, pp.142~146 (1980)
  18. Tong, Rosemarie Putnam, "Feminist Thought: A More Comprehensive Introduction" (1998), Westview P
  19. Washington, Mary Helen, "Invented Lives: Narratives of Black Women 1860-1960" (1987), Doubleday
  20. Wall, Cheryl, "Passing for What? Aspects of Identity in Nella Larsen’s Novels", Black American Literature Forum, 20, pp.97~111 (1986)
  21. Zapf, Hubert, "Literature as Cultural Ecology: Note Towards a Functional Theory of Imaginative Texts With Examples from American Literature", REAL(Research in English and American Literature), 17, pp.85~99 (2001)
  22. "Genesis 9:19-27" (2013)[URL]
  23. "One Drop Rule" (2013)[URL]

관련 논문AI추천

이 간행물의 다른 논문 (12건)