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김기택 시에 나타난 육식의 윤리와 아이러니

Ethics and Irony of meat diet presented in Kim, Ki-Taik's poems

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In these days, meat diet is problematic issues in terms of health, environmental and ethical issues. Poets in Korea focus the meat diet issue as a life-threatening problem (bioethics), the topics they are interested in is how to deal with the ethical pressure after eating living animals. The poet, Kim, Ki-Taik, criticizes unethical human behaviors for eating meats. Once people consider animals just for a menu, we make ourselves light of the life, which might make feeling of guilty. Continuously, that feeling might link with the negative logics about meat diets. However, Kim, Ki-Taik does not go to that negative logic but he also agrees we as a human instinctually want meats. Ironically, his poetry point out the meat diet’s unethical aspects which cause a sense of guilty but people as a human have no choice but to accept the fact that people eat meats. Thus, Kim, Ki-Taik claims that these ironies are the same as human’s proof of guilt. He also insists that it is inappropriate for human to take the evidence of crime, even though human natural is fundamentally evil, he believes. He tries to interpret the irony of meat diet metaphysically, to understand the reconciliation between life and death.

Abstract

In these days, meat diet is problematic issues in terms of health, environmental and ethical issues. Poets in Korea focus the meat diet issue as a life-threatening problem (bioethics), the topics they are interested in is how to deal with the ethical pressure after eating living animals. The poet, Kim, Ki-Taik, criticizes unethical human behaviors for eating meats. Once people consider animals just for a menu, we make ourselves light of the life, which might make feeling of guilty. Continuously, that feeling might link with the negative logics about meat diets. However, Kim, Ki-Taik does not go to that negative logic but he also agrees we as a human instinctually want meats. Ironically, his poetry point out the meat diet’s unethical aspects which cause a sense of guilty but people as a human have no choice but to accept the fact that people eat meats. Thus, Kim, Ki-Taik claims that these ironies are the same as human’s proof of guilt. He also insists that it is inappropriate for human to take the evidence of crime, even though human natural is fundamentally evil, he believes. He tries to interpret the irony of meat diet metaphysically, to understand the reconciliation between life and death.

참고문헌 (18)

  1. 김기택, "태아의 잠" (1992), 문학과지성사
  2. 김기택, "바늘구멍 속의 폭풍" (1994), 문학과지성사
  3. 김기택, "사무원" (1999), 창비
  4. 김기택, "소" (2005), 문학과지성사
  5. 김기택, "껌" (2009), 창비
  6. 이남호, "혼자만의 시간" (2000), 마음산책
  7. 임도한, "섭취 생명체에 대한 태도를 통해 본 생태시의 생태윤리적 의의", 문학과환경, 9(2), pp.7~24 (2010), 문학과환경학회
  8. 김기택 시 연구 - 식욕과 음식표상을 중심으로, "우지량", 고려대학교 인문정보대학원, ~ (2009)
  9. 채범석, "영양학 사전" (1999), 아카데미서적
  10. 홍기정, "시와 공감의 능력", 문학청춘, 8, pp.34~44 (2011)
  11. 플라톤, "국가·정체" (2005), 서광사
  12. 리어 키스, "채식의 배신" (2013), 부키
  13. 마이클 폴란, "잡식동물의 딜레마" (2008), 다른세상
  14. 볼프강 카이저, "문학과 미술에 나타난 그로테스크" (2011), 아모르문디
  15. 알도 레오폴드, "모래군의 열두달" (2003), 따님
  16. 제레미 리프킨, "육식의 종말" (2002), 시공사
  17. 피터싱어, "죽음의 밥상" (2008), 산책자
  18. 필립톰슨, "그로테스크" (1986), 서울대학교 출판부

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