섭취 생명체에 대한 태도를 통해 본 생태시의 생태윤리적 의의
Eco-poetry's eco-ethical interpretation through attitudes on consumption of life
0
조회
0
다운로드
6
인용
0
참고문헌
키워드
초록
The central themes of eco-literature are most certainly the various branches of ecology as well as the aspiration to create a continuance of peaceful co-existence for both humanity and other life on earth. The current conflict between humanity and other life on earth stems from recognition of the ever changing and disappearing conception of ‘naturality’ amongst humanity. According to several ecological research, the prehension of ‘naturality’ is no longer natural due to the harm caused upon the stability of nature by the actions of a seemingly unique human existence. ‘Respectable eco-poetry’ should provide a genuine motive and stimulus to incite the eco-centric actions of humanity for realistic utilization. The special experience endowed to readers by literature of reputable literary and genuine characteristics can be the foundational catalyst for readers' eco-centric endeavors. Instead of a transcendental attitude on respecting life such as veneration for life and urging the cease of killing any forms of life, we must construct an ethical standard for our disposition regarding the consumption of other life forms while accepting the need to take the life of co-existing creatures in order to preserve one's life amidst earth's synchronal environment. (‘ethical approach to co-existence’/eco-ethics)Through careful analysis of Korean modern eco-poetries while focusing on works revealing attitudes concerning the sacrificed life for the sake of survival of humanity, I hope to enlighten upon the interpretation and definition of modern Korean eco-poetry and eco-ethics. Attitudes presented in the analyzed literary works are as listed below:- Condolences for sacrificed life in the name of human survival. and a sense of responsibility to live a meaningful life for the sacrifice of other life forms. - Increasing respect in realization of the connectedness amongst humanity and to be consumed life forms through nature's associations. - Inflamed emptiness and injustice rooting from human-centric standards at the perception of 'consumption'- Criticism towards the injust proprietary conception regarding other life forms - Exercising moderation in order to preserve plant life when obtaining and collecting In conclusion, humanity must affirm the significance of life which is sacrificed for human consumption. Humanity must take full responsibility for all the sacrifice made by other life forms and live accordingly. If possible, in order to preserve life, we must practice moderation and end depleting the source of a life form. Eco-poetry should not simply preach the contents of ideals but rather should approach the readers through metaphorically foundational literary works. Definitional diversity found in metaphors along with the readers' experiences' and imagination's possibilities interact together within a wide spectrum to become a catalytic existence in enlightening the reader's eco-centric awareness. From a perspective focused on compelling eco-ethical endeavors, Eco-poetry holds a deeper meaning beyond its explanatory ideals.
Abstract
The central themes of eco-literature are most certainly the various branches of ecology as well as the aspiration to create a continuance of peaceful co-existence for both humanity and other life on earth. The current conflict between humanity and other life on earth stems from recognition of the ever changing and disappearing conception of ‘naturality’ amongst humanity. According to several ecological research, the prehension of ‘naturality’ is no longer natural due to the harm caused upon the stability of nature by the actions of a seemingly unique human existence. ‘Respectable eco-poetry’ should provide a genuine motive and stimulus to incite the eco-centric actions of humanity for realistic utilization. The special experience endowed to readers by literature of reputable literary and genuine characteristics can be the foundational catalyst for readers' eco-centric endeavors. Instead of a transcendental attitude on respecting life such as veneration for life and urging the cease of killing any forms of life, we must construct an ethical standard for our disposition regarding the consumption of other life forms while accepting the need to take the life of co-existing creatures in order to preserve one's life amidst earth's synchronal environment. (‘ethical approach to co-existence’/eco-ethics)Through careful analysis of Korean modern eco-poetries while focusing on works revealing attitudes concerning the sacrificed life for the sake of survival of humanity, I hope to enlighten upon the interpretation and definition of modern Korean eco-poetry and eco-ethics. Attitudes presented in the analyzed literary works are as listed below:- Condolences for sacrificed life in the name of human survival. and a sense of responsibility to live a meaningful life for the sacrifice of other life forms. - Increasing respect in realization of the connectedness amongst humanity and to be consumed life forms through nature's associations. - Inflamed emptiness and injustice rooting from human-centric standards at the perception of 'consumption'- Criticism towards the injust proprietary conception regarding other life forms - Exercising moderation in order to preserve plant life when obtaining and collecting In conclusion, humanity must affirm the significance of life which is sacrificed for human consumption. Humanity must take full responsibility for all the sacrifice made by other life forms and live accordingly. If possible, in order to preserve life, we must practice moderation and end depleting the source of a life form. Eco-poetry should not simply preach the contents of ideals but rather should approach the readers through metaphorically foundational literary works. Definitional diversity found in metaphors along with the readers' experiences' and imagination's possibilities interact together within a wide spectrum to become a catalytic existence in enlightening the reader's eco-centric awareness. From a perspective focused on compelling eco-ethical endeavors, Eco-poetry holds a deeper meaning beyond its explanatory ideals.
참고문헌 (17)
- 김광규, "반달곰에게" (1981), 민음사
- 김명수, "바다의 눈" (1995), 창작과 비평사
- 김명수, "침엽수지대" (1991), 창작과 비평사
- 김지하, "생명과 자치" (1996), 솔
- 박영숙, "유엔미래보고서" (2008), 교보문고
- 배한봉, "악기점" (2004), 세계사
- 오탁번, "겨울강" (1994), 세계사
- 이정록, "버드나무 껍질에 세 들고 싶다" (2000), 문학과 지성사
- 임도한, "한국 현대 생태시 연구", 박사, pp.1999
- 정현종, "견딜 수 없네" (2003), 시와 시학
- 정현종, "세상의 나무들" (1995), 문학과 지성사
- 정현종, "한꽃송이" (1998), 문학과 지성사
- 정효구, "우주 공동체와 문학의 길" (1994), 시와 시학사
- 최승호, "모래인간" (2000), 세계사
- 최승호, "코뿔소는 죽지 않는다" (2000), 도요새
- 최승호, "회저의 밤" (1990), 세계사
- 조셉 켐벨, "신화의 힘" (1992), 고려원
