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키케로가 본 켄투리아민회: 『국가론』, 제2권, 22장, 39-40절을 중심으로

Cicero, De Republica, II, 22, 39-40 and the Comitia Centuriata

강성길
한국서양고대역사문화학회 (THE KOREAN ASSOCIATION FOR THE WESTERN ANCIENT HISTORY AND CULTURE)|2009.06|서양고대사연구 (The Journal of Classical Studies)|제24호|pp. 277-306|DOI 10.20975/jcskor.2009..24.277

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참고문헌

키워드

키케로(Cicero)켄투리아민회(Comitia Centuriata)개개 시민의 투표들(Individual Citizens' Votes)켄투리아들(Centurias)금권정치의 원칙(Timocratic Principle)
주제분류역사학

초록

Cicero, De Republica, II, 22, 39-40 is of great importance for an understanding of the Servian and the reformed centuriate assembly(Comitia Centuriata). This paper aims to reinterpret Cicero, De Republica, II, 22, 39󰠏40 in order to research Cicero’s understanding of the Comitia Centuriata. My points are as follows. Firstly, Suffragia may be interpreted as ‘the individual citizens’ votes.’ Secondly, quae discriptio refers to the Servian assembly(comitia), rationem refers to the reformed assembly, and nunc is temporal. Thirdly, it seems evident from the Cicero’s inclusion of the clause quod semper in re publica tenendeum est, ne plurimum valeant plurimi after curavit that he was not concerned to attribute the timocratic principle to the Servian centuriate assembly alone, but also to the centuriate assembly as it existed in his own day. Lastly, I think that Cicero explained the timocratic principle in the Comitia Centuriata in the focus on ‘the individual citizens' votes,’ not ‘the centuries.’ In conclusion, I think that Cicero’s chief object in De Republica, II, 22, 39-40 was to emphasize that it was a basic feature of the Servian and the reformed centuriate assembly that the wealthy and the few should enjoy greater influence in the voting than the poor and the many in the focus on ‘the individual citizens' votes(suffragia),’ not ‘the centurias(centurias).’

Abstract

Cicero, De Republica, II, 22, 39-40 is of great importance for an understanding of the Servian and the reformed centuriate assembly(Comitia Centuriata). This paper aims to reinterpret Cicero, De Republica, II, 22, 39󰠏40 in order to research Cicero’s understanding of the Comitia Centuriata. My points are as follows. Firstly, Suffragia may be interpreted as ‘the individual citizens’ votes.’ Secondly, quae discriptio refers to the Servian assembly(comitia), rationem refers to the reformed assembly, and nunc is temporal. Thirdly, it seems evident from the Cicero’s inclusion of the clause quod semper in re publica tenendeum est, ne plurimum valeant plurimi after curavit that he was not concerned to attribute the timocratic principle to the Servian centuriate assembly alone, but also to the centuriate assembly as it existed in his own day. Lastly, I think that Cicero explained the timocratic principle in the Comitia Centuriata in the focus on ‘the individual citizens' votes,’ not ‘the centuries.’ In conclusion, I think that Cicero’s chief object in De Republica, II, 22, 39-40 was to emphasize that it was a basic feature of the Servian and the reformed centuriate assembly that the wealthy and the few should enjoy greater influence in the voting than the poor and the many in the focus on ‘the individual citizens' votes(suffragia),’ not ‘the centurias(centurias).’

참고문헌 (64)

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