申之悌의 酬唱詩를 통해 본 영남 학맥 소통의 一斷面

Abstract

A communication between writers in a region is usually made by or within a group of writers, who forms the particular academic stream, and it has them in its center. However, depending on the circumstances a writer is in, the writer’s own literary activities could be continued to proceed in various ways. Accordingly, there were various ways of exchanging poems could be seen. This study focuses on the diverse human relation network found in Obongjip(梧峯集). Then, the study looked into Shin Ji-je, including his friendship, academic stream, way of exchanging poems and so on by subdividing the school of Yeongnam into Toegye-studies(退溪學) of Naksang(洛上), Nammyeong-studies(南冥學) of Nakha(洛下), Hanryo-studies(寒旅學) of Nakjung(洛中) and so on. Shin Ji-je(申之悌) is recognized as a member of the school of Toegye(退溪) from the poem written for the scroll of poems of Kim Bu-ryun(金富倫) in the way of Rhyme-matching(步韻), and the fact of exchanging poems in the way of Rhyme-sharing(分韻) with Kim Gang(金堈) during the sightseeing to Mt. Cheongryang(淸凉山) with Kum Nan-su(琴蘭秀), along with the story between him and Lee Hwang(李滉)’s disciples found in the annals of Toegye. But his literary activities were not limited by his own academic stream. He exchanged poems with Lee Yun-woo(李潤雨) ,the disciples of Jung Gu(鄭逑), in the way of Rhyme-Proposing(呼韻). He also had a poetry club with Lee Min-seong(李民宬) and Lee Min-hwan(李民寏), who admired Chang Hyeon-gwang(張顯光). In addition, he exchanged poems with Cho Im-do(趙任道), who is his cousin’s brother in-law, in the way of rhyming words(用韻), interacting with writers in Haman where his in-laws lived. As stated above, It is clear that he also actively interacted with writers of Nakjung(洛中) Furthermore, with his poem on showing respect for Cho Sik(曺植), he exchanged poems with Kwak Jae-woo(郭再祐), Yoe Dae-ro(呂大老) and Park Seo-gui(朴瑞龜) in the school of Nammyeong(南冥) and among them, Park Seo-gui was the one he exchanged most poems with, when he served as the magistrate in Changwon(昌原). Uiseong-born Shin Ji-je was married to the one from Cho clan residing in Haman, and he served as a local government official in Changwon for the considerable amount of time before going back to his hometown following the wartime. His particular position and circumstances surrounding him which he was encouraged to socialize with writers of Nakjung(洛中) and Nakha(洛下) ultimately allowed him to interact with writers and produce literary output regardless of academic stream.