孤雲 崔致遠의 書體特徵과 東人意識

Abstract

The purpose of this paper is to study Choe Chiwon's Seoye(書藝 ; Korean Colligraphy) and DongIn-uisik(東人意識;Choe Chiwon's personal view on the nation), and the amalgamation thought of three religions(Confusionism, Buddhism and Taoism) as his core idea. Choe Chi-won is known to have produced more reputable works than any other colligrapher of ancient Korea in the domain of Seoye(書藝; Korean Colligreaphy). Sasanbimyung(四山碑銘; four tombsttones edited by Choe Chi-won) is an tombstone edited by Choe Chi-won which consists of Jingamseonsabi(眞鑑禪師碑; A tombstone to the memory of Jin Gam priest), Nang Hye priest), Jijeungdaesabi(智譄大師碑; A tombstone to the memory of Ji Jeung priest) and Sungboksabi(崇福寺碑; A tombstone to the memory of the establishment of Sung Bok temple). In Jingamseonsabi(眞鑑禪師碑; A tombstone to the memory of Jin Gam priest) and Sungboksabi(崇福寺碑; A tombstone to the memory of the establishment of Sung Bok temple), we are able to understand his Seoye(書藝; Korean Colligreaphy) most clearly. The colligraphic styles of the inscribed slate on Jingamseonsabi(眞鑑禪師碑; A tombstone to the memory of Jin Gam priest) and Sungboksabi(崇福寺碑; A tombstone to the memory of the establishment of Sung Bok temple) show that he accepted the styles of Dang Dynasty and North Dynasty. The refined sentences of Jingamseonsabi(眞鑑禪師碑; A tombstone to the memory of Jin Gam priest) and Sungboksabi(崇福寺碑; A tombstone to the memory of the establishment of Sung Bok temple) is a good reference in studying his thougth in connection with Sin-Ra era's society. Choe Chi-won is an intellectual who lived on Dang Dynasty at the close of Sin-Ra era. He went abroad to Dang Dynasty at the age of 12, and there he succeeded in passing Bingonggwa(賓貢科; The civil service examination for foreigners) at 10. After he returned to religions(Confusinism, Buddhism and Taoism). His sentences reflect such tendency in Sasanbimyung(四山碑銘; four tombsttones edited by Choe Chi-won).