響山 李晩燾論
On the Study of Hyang San Lee Man Do(響山 李晩燾)
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Hyang San Lee Man Do(響山 李晩燾) suicided. Because his home country ceased to exist. Therefore a large proportion of his poems are full of sorrow and wrath. He is a independence fighter in the 19th and 20th century of Chosun Dynasty. He was a representative scholar in the 20th century of Jo-seon Korea. It is thought that a study of Hyang San Lee Man Do(響山 李晩燾)'s literature is needed for discovering general history of Sion-Korean literature in the 20th century. This view point affected on the development of this essay. He was struggled with an Japanese imperialism. The other side, he regarded his cognition and thinking in the same light as traditional cognition and thinking. I think that the trend of study of the that period has been concentrated in people who struggled with an Japanese imperialism. In the end, based on the study of Hyang San Lee Man Do(響山 李晩燾), general characteristics of literary phenomenon by traditional highbrow in the 19th and 20th century also could be examined.
Abstract
Hyang San Lee Man Do(響山 李晩燾) suicided. Because his home country ceased to exist. Therefore a large proportion of his poems are full of sorrow and wrath. He is a independence fighter in the 19th and 20th century of Chosun Dynasty. He was a representative scholar in the 20th century of Jo-seon Korea. It is thought that a study of Hyang San Lee Man Do(響山 李晩燾)'s literature is needed for discovering general history of Sion-Korean literature in the 20th century. This view point affected on the development of this essay. He was struggled with an Japanese imperialism. The other side, he regarded his cognition and thinking in the same light as traditional cognition and thinking. I think that the trend of study of the that period has been concentrated in people who struggled with an Japanese imperialism. In the end, based on the study of Hyang San Lee Man Do(響山 李晩燾), general characteristics of literary phenomenon by traditional highbrow in the 19th and 20th century also could be examined.
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