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한 여성 빨치산의 구술생애담을 통해서 본 정체성의 서사

A female Partizan's narration of identity through her oral life story

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참고문헌

키워드

주제분류한국어와문학

초록

The purpose of this research is to examine and oral life story in which a female Partizan suffered her identity crisis, established her own identity and looked into problems of communication. In the research filed, the oral life stories are generally excepted for being real story including a certain person's life. However, it is hard to be classified under the category of real story, having a shifting process which puts notional interpretations and literary imaginations in a human's real experience. Therefore, this study is making an attempt to recognize the oral life story as an non-fictional object. The speaker's job is not only to deliver her life story as a past story to listeners but to reconsider her own experience with present perspective and regretful view point. Though this kind of process, speaker could have a chance to find her new ego and also she expect that others should be moved by her story and understand her. That's the way for her both to communicate others and to find herself in the real world. In addition, speaker continued herself in the past with that in the present during telling her life story. In this reason, the oral life story is a part of step that makes a solution to establish her narrative identity anticipating her story will be acceptable and understood by others in the world. In other word, speaker's identity is embraced in the world. When her story is acceptable to the other's world, it's the time to create the history of sharing and also speaker tries to communicate others in the world and find her identity in the right way. Therefore, in this study, what is the purpose of communicating with the world through a female partizan's oral life story which tells us about the acceptance of death, establishing an independent image of women compared with that of men.

Abstract

The purpose of this research is to examine and oral life story in which a female Partizan suffered her identity crisis, established her own identity and looked into problems of communication. In the research filed, the oral life stories are generally excepted for being real story including a certain person's life. However, it is hard to be classified under the category of real story, having a shifting process which puts notional interpretations and literary imaginations in a human's real experience. Therefore, this study is making an attempt to recognize the oral life story as an non-fictional object. The speaker's job is not only to deliver her life story as a past story to listeners but to reconsider her own experience with present perspective and regretful view point. Though this kind of process, speaker could have a chance to find her new ego and also she expect that others should be moved by her story and understand her. That's the way for her both to communicate others and to find herself in the real world. In addition, speaker continued herself in the past with that in the present during telling her life story. In this reason, the oral life story is a part of step that makes a solution to establish her narrative identity anticipating her story will be acceptable and understood by others in the world. In other word, speaker's identity is embraced in the world. When her story is acceptable to the other's world, it's the time to create the history of sharing and also speaker tries to communicate others in the world and find her identity in the right way. Therefore, in this study, what is the purpose of communicating with the world through a female partizan's oral life story which tells us about the acceptance of death, establishing an independent image of women compared with that of men.

참고문헌 (22)

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