고대인들의 황천(皇天) 인식과 소망 성취 방식 - <구지가(龜旨歌)>를 중심으로 -

Abstract

This paper studies the fact that the perception of the heavenly gods[皇天] in Korean mythology varies from region to region, and also examines the reasons why in the song Gujiga[龜旨歌] called during the birth of Suro[首露], the first ancestor of Garak[駕洛], threatening expressions, “If you don't see your head, I will roast and eat you” appeared. The results are summarized as follows. First of all, the heavenly god generally means the same thing, but at the time people also perceived it differently subjectively according to region, just as we today perceive God's personality differently according to our religion. Therefore, Suro came from the outside into the Gujibong[龜旨峯] area by the heavenly god's command and the Gujiga, which was given to the village representatives, Gugan[九干] of the Gujibong area by him is a magical song sung to the heavenly god, believed by the people who live in the Gujibong area The Gujiga is a magical song that calls for rain to be transformed into a magical song that threatens tortoise to beg their the first king to the Gujibong area. Tortoise is recognized as spiritual animal in the Gujibong area, and Suro maked the village representative, Gugan, sing the song intimidatingly and created a situation where their God had no choice but to do what they wanted. This is the same as the case of Jumong[朱蒙]. Jumong, when descended south from the Dongbuyeo[東扶餘] area ruled by Geumwa[金蛙] and quarreled with him in the area of Songyang[松讓], catched a white deer[白鹿] in the fields of Haewon[蟹原], and was hanging it upside down, and threatening it to rain showers for seven days from the sky to the land of Songyang. and I confirmed that this idea is inherent in the folk tales and folklore associated with the rituals that call for rain being comed to be told to us today. This process that Suro descended from the sky into the area of Gujibong in the form of an egg, and from that egg into a young boy, grew up to the length of Gucheok[九尺] after a dozen days, and was crowned king is to express sacredly through ancestral rites the course that Suro comes to Gujibong area and becomes king, If we refer to the data of Yosa[遼史]'s Jaesaengui[再生儀]. and to express it symbolically is <Garakgukgi(駕洛國記)>