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Political Changes in the DRC and the Contextualization of Bakongo People’s Identity: Based on Ne Muanda Nsemi, BDK and BDM

김광수
한국아프리카학회 (Korean Association Of African Studies)|2018.08|한국아프리카 학회지 (Journal of the Korean Association of African Studies)|제54권 제1호|pp. 1-48|DOI 10.35751/af.2018.54..001

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콩고민주공화국Ne Muanda NsemiBundu dia Kongo(BDK)Bundu dia Mayala(BDM)네 무안다 은세미콩고연합(BDK)마얄라연합(BDM)Joseph KabilaDemocratic Republic of the Congo조셉 카빌라
주제분류학제간연구

초록

The Bundu dia Congo (hereinafter BDK) was established in 1969 by Muanda Nsemi, who is believed to be a Messiah by Bakongo people. BDK’s identity is a continuation of Alliance des Bakongo (hereinafter ABAKO) which is the political, religious, and cultural organization that emerged in 1950. Nsemi also formed the political party known as Bundu dia Mayala (BDM) in 2008, but was formally accredited by the DRC government on September 30, 2015. Since then, BDK has been legally banned by the DRC Appeared on stage. BDM was formally accredited by the DRC government on September 30, 2015, after which BDK legally appeared into the political scene of DRC through the BDM. On March 3, 2017, the DRC government arrested and detained Muanda Nsemi, who is the leader of the BDK, and president of BDM, along with other core members of BDK accusing them for the cause of violence in the Congo Central state. On May 17, 2017, BDK attacked the Makala Prison in the capital city Kinshasa, and 50 BDK members including Muanda Nsemi escaped, which made the future of BDK and BDM as well as Muanda Nsemi to become uncertain. It is difficult to know whether this happened due to the illegal activity of the BDK, or the intended action of President Joseph Kabila to create a legitimate reason in extending his regime by suppressing the emergence of a massive opposition party and as well as small political parties like the BDM. Currently, all activities of Muanda Nsemi, BDK and BDM have been banned, and the political activities of the Bakongo people are under government surveillance. In the future, this situation is likely to be closely linked to Joseph Kabila's "governance". The DRC's political situation in 2017 has led to repression of BDK and BDM, and it is moving into a situation that could prove these concerns. As long as political instability persists, the oppression of the Bakongo people will further strengthen and the Bakongo people will be forced to resist the resistance. One way is to select federalism and local autonomy to develop into a unified state while protecting the interests of individual ethnic groups after the democratic and peaceful regime change. But the current situation is very fluid.

Abstract

The Bundu dia Congo (hereinafter BDK) was established in 1969 by Muanda Nsemi, who is believed to be a Messiah by Bakongo people. BDK’s identity is a continuation of Alliance des Bakongo (hereinafter ABAKO) which is the political, religious, and cultural organization that emerged in 1950. Nsemi also formed the political party known as Bundu dia Mayala (BDM) in 2008, but was formally accredited by the DRC government on September 30, 2015. Since then, BDK has been legally banned by the DRC Appeared on stage. BDM was formally accredited by the DRC government on September 30, 2015, after which BDK legally appeared into the political scene of DRC through the BDM. On March 3, 2017, the DRC government arrested and detained Muanda Nsemi, who is the leader of the BDK, and president of BDM, along with other core members of BDK accusing them for the cause of violence in the Congo Central state. On May 17, 2017, BDK attacked the Makala Prison in the capital city Kinshasa, and 50 BDK members including Muanda Nsemi escaped, which made the future of BDK and BDM as well as Muanda Nsemi to become uncertain. It is difficult to know whether this happened due to the illegal activity of the BDK, or the intended action of President Joseph Kabila to create a legitimate reason in extending his regime by suppressing the emergence of a massive opposition party and as well as small political parties like the BDM. Currently, all activities of Muanda Nsemi, BDK and BDM have been banned, and the political activities of the Bakongo people are under government surveillance. In the future, this situation is likely to be closely linked to Joseph Kabila's "governance". The DRC's political situation in 2017 has led to repression of BDK and BDM, and it is moving into a situation that could prove these concerns. As long as political instability persists, the oppression of the Bakongo people will further strengthen and the Bakongo people will be forced to resist the resistance. One way is to select federalism and local autonomy to develop into a unified state while protecting the interests of individual ethnic groups after the democratic and peaceful regime change. But the current situation is very fluid.

참고문헌 (58)

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관련 논문AI추천

The Historical Contextualization and Ethnic Identity of Bakongo People in DRC: Case of ABAKO, BDK, BDM김광수한국아프리카학회 · 한국아프리카 학회지2019 · 제57권 프랑스어권 콩고민주공화국 마얄라연합(BDM)의 정치적 정체성 고찰김광수한국프랑스학회 · 한국프랑스학논집2017 · 제98권 The Historical Contextualization of the Identity of the Kongo Kingdom in pre-independence DR Congo History김광수한국아프리카학회 · 한국아프리카 학회지2015 · 제45권 제1호1950-1960년 콩고민주공화국 바콩고동맹(ABAKO)의 정체성 변화에 대한 고찰김광수한국아프리카학회 · 한국아프리카 학회지2014 · 제43권 콩고민주공화국 동부지역 불안정 요인연구: M23과 민족 정체성의 관계김광수한국프랑스문화학회 · 프랑스 문화 연구2025 · 제65권 제1호바냐물렝게 민족정체성의 형성과 맥락화: 이주와 정착 그리고 식민 지배 시기를 중심으로김광수, 전온리한국아프리카학회 · 한국아프리카 학회지2024 · 제73권

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