황순원의 『카인의 후예』에 나타난 중층적 상호텍스트성
The multi-layered intertextuality in The Descendants of Cain by Hwang Soon Won
0
조회
0
다운로드
5
인용
0
참고문헌
키워드
초록
Hwang Soon Won's The Descendants of Cain was his first novel that was published after the Korean War, which critically showed the reality of Koreans who had experienced the disturbing time of the land reform and the war through the representation of Cain from Genesis in the Old Testament. Hwang Soon Won compared the Korean people who had the battle of brothers against brothers to the descendants of Cain. However, he left a room for the possibility of their salvation, which showed that the hurt of Korean people could be healed by the characters of anti-Cain, represented as the image of Abel and Seth. This novel was entitled "The descendants of Cain", but another underlying title is the descendants of Seth who were saved through Abel's sacrifice. Through this novel, he tried to present the apocalyptic subject of judgement and salvation. In Western literature, the typical tradition that was shown the representation of Cain as the character of the novel could be Demian appeared from Herman Hesse's Demian. But Hwang Soon Won who had studied Western literature in English department, borrowed the representation of Cain from the tradition of Japanese literature. He entitled this novel "The descendants of Cain" as the representation of Cain in Genesis, which was the same title of 『カイソの末裔』, a short story by Arishima Takeo. There are similarities between Hwang Soon-won's novel and Arishima Takeo's short story, which are the title, main characters, and basic narrative structure. Hwang Soon Won selected Arishima's short story and Genesis in the Old Testament as multi-layered intertext in this novel, and the multi-layered intertextuality has an effect that enhances the novel's subject and symbolism.
Abstract
Hwang Soon Won's The Descendants of Cain was his first novel that was published after the Korean War, which critically showed the reality of Koreans who had experienced the disturbing time of the land reform and the war through the representation of Cain from Genesis in the Old Testament. Hwang Soon Won compared the Korean people who had the battle of brothers against brothers to the descendants of Cain. However, he left a room for the possibility of their salvation, which showed that the hurt of Korean people could be healed by the characters of anti-Cain, represented as the image of Abel and Seth. This novel was entitled "The descendants of Cain", but another underlying title is the descendants of Seth who were saved through Abel's sacrifice. Through this novel, he tried to present the apocalyptic subject of judgement and salvation. In Western literature, the typical tradition that was shown the representation of Cain as the character of the novel could be Demian appeared from Herman Hesse's Demian. But Hwang Soon Won who had studied Western literature in English department, borrowed the representation of Cain from the tradition of Japanese literature. He entitled this novel "The descendants of Cain" as the representation of Cain in Genesis, which was the same title of 『カイソの末裔』, a short story by Arishima Takeo. There are similarities between Hwang Soon-won's novel and Arishima Takeo's short story, which are the title, main characters, and basic narrative structure. Hwang Soon Won selected Arishima's short story and Genesis in the Old Testament as multi-layered intertext in this novel, and the multi-layered intertextuality has an effect that enhances the novel's subject and symbolism.
참고문헌 (25)
- 강병도, "호크마 종합주석 1-창세기" (2008), 기독지혜사
- 김경호, "북한토지개혁의 특징에 관한 고찰", 토지법학, 21, pp.127~142 (2005), 한국토지법학회
- 김주현, "『카인의 후예』의 개작과 반공 이데올로기의 문제", 민족문학사연구, 10, pp.198~222 (1997)
- 김효순, "황순원의 『카인의 후예』와 아리시마 다케오(有島武郞)의 『카인의 후예(カインの末裔)』에 나타난 ‘카인’ 표상", 비교문학, (39), pp.77~100 (2006), 한국비교문학회
- 노승욱, "황순원 문학의 수사학과 서사학" (2010), 지식과교양
- 박용규, "황순원 소설의 개작과정 연구", 박사, pp.2005
- 朴惠淑, "有島武郞の『カインの末裔』と황순원の『カインの後裔』との比較硏究 : 仁右衛門とトソップ老人のカイン的特性と野蠻性の要因を中心にして", 석사, 일어일문학, pp.1994
- 버나드 램, "성경해석학" (2009), 생명의말씀사
- 송하춘, "작가를 찾아서-문을 열고자 두드리는 사람에게 왜 노크하냐고 묻는 어리석음에 대하여", 작가세계, 7, pp.52~66 (1995)
- 신인섭, "아리시마 다케오의 카인의 후예(カインの末裔)론 -보조서사로서의 디아스포라에 주목하여-", 日本語文學, 1(51), pp.325~342 (2011), 한국일본어문학회
- 아리시마 다케오, "カイソの末裔" (2007), 석영
- 안미영, "황순원의 전후(戰後) 장편소설에 나타난 '아벨'의 초상화", 민족문화논총, 30, pp.363~388 (2004)
- 알란 스트링펠로우, "인물별 성경연구" (1995), 도서출판 두란노
- 이병진, "시라카바(『白樺』)派의 예술지상주의적 세계관", 비교문학, (49), pp.199~220 (2009), 한국비교문학회
- 이창남, "사랑의 데몬 - 헤세의 데미안에 나타나는 에로스와 문명의 변증법", 헤세연구, (13집), pp.25~42 (2005), 한국헤세학회
- 자끄 엘룰, "도시의 의미" (1993), 한국로고스연구원
- 장현숙, "황순원 문학 연구" (2005), 푸른사상사
- 전현수, "해방 직후 북한의 토지개혁", 대구사학, 68, pp.85~135 (2002), 대구사학회
- 정경량, "헤세의 데미안에 나타난 기독교와 신비주의", 헤세연구, 5, pp.49~65 (2001)
- 조남현, "黃順元의 <카인의 後裔>, In 韓國現代小說의 解剖", pp.50~78 (1993), 문예출판사
- 줄리아 크리스테바, "세미오티케" (2005), 동문선
- 하용조, "비전성경사전" (2009), 두란노
- 헤르만 헤세, "데미안 外, In 세계문학대전집 67" (1990), 금성출판사
- 카인의 후예, In 황순원전집6, "별과 같이 살다", pp.1995, 황순원
- 기타(황순원전집5), "나의 죽부인전, In 탈", pp.1990, 황순원
