上博楚簡 ＜性情論＞에 대한 釋文考釋 ― 第16簡부터 第22簡까지, 楚簡本(濮茅左, 裘錫圭)의 견해를 중심으로
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The ＜XingQingLun(性情論)＞ as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of ‘Xing(性)’ in this works(＜XingQingLun(性情論)＞) reveals in human nature. It is not really same to ‘Xin(心)’, doesn't totally decide that also. On the other hand ‘Qing(情)’ is all caused by ‘Xin(心)’. and It is a ‘Xinzhi(心志)’ for human to get through studying by actual life. This article's author recognized that learning such as ‘Shi Shu Li Yue(詩書禮樂)’ is an essential to become a saint. Through this study, the ＜XingQingLun(性情論)＞ in ≪Shanghai museum Bamboo Manuscripts(上博楚簡)≫ may be assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子) and Qin(秦) dynasty.
Abstract
The ＜XingQingLun(性情論)＞ as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of ‘Xing(性)’ in this works(＜XingQingLun(性情論)＞) reveals in human nature. It is not really same to ‘Xin(心)’, doesn't totally decide that also. On the other hand ‘Qing(情)’ is all caused by ‘Xin(心)’. and It is a ‘Xinzhi(心志)’ for human to get through studying by actual life. This article's author recognized that learning such as ‘Shi Shu Li Yue(詩書禮樂)’ is an essential to become a saint. Through this study, the ＜XingQingLun(性情論)＞ in ≪Shanghai museum Bamboo Manuscripts(上博楚簡)≫ may be assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子) and Qin(秦) dynasty.
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