先秦 楚나라 竹書本에 나타난 人性論 ― ＜性情論＞ 23 - 28간에 대한 考釋
The Original Confucian 'Ren Xing Lun(人性論)' ― The Interpretation on the Sixes Bamboo Pieces of 40 <XingQingLun (性情論)>, from the 23th to the 28th Bamboos
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The ＜XingQingLun(性情論)＞ as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of 'Xing(性)' in this works(＜XingQingLun(性情論)＞) reveals in human nature. It is not really same to 'Xin(心)', doesn't totally decide that also. On the other hand 'Qing(情)' is all caused by 'Xin(心)'. and It is a 'Xinzhi(心志)' for human to get through studying by actual life. This article's author recognized that learning such as 'ShiShuLiYue(詩書禮樂)' is an essential to become a saint. Through this study, the ＜XingQingLun(性情論)＞ in ≪Shanghai museum Bamboo Manuscripts(上博楚書)≫ may be assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子), 告子, 荀子 and Qin(秦) dynasty.
Abstract
The ＜XingQingLun(性情論)＞ as a form of wooden script is closely related to the Confucius's school Disciples. This work is a description on the human nature written by a original Confucian(儒家). The concept of 'Xing(性)' in this works(＜XingQingLun(性情論)＞) reveals in human nature. It is not really same to 'Xin(心)', doesn't totally decide that also. On the other hand 'Qing(情)' is all caused by 'Xin(心)'. and It is a 'Xinzhi(心志)' for human to get through studying by actual life. This article's author recognized that learning such as 'ShiShuLiYue(詩書禮樂)' is an essential to become a saint. Through this study, the ＜XingQingLun(性情論)＞ in ≪Shanghai museum Bamboo Manuscripts(上博楚書)≫ may be assumed that offers a bridge concept on human nature between Confucius(孔子), Mencius(孟子), 告子, 荀子 and Qin(秦) dynasty.
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