문명의 편향과 예술적 근대(성)의 복원 ― 초기 루쉰(魯迅)의 문명론과 근대 인식
A Study on Deflection of Civilization & Reconstruction of Artistic Modern
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
The purpose of this paper is to identify the Lu Xun’s characteristics of the modern recognition. To this end, this paper has analyzed the Lu Xun’s initial three pieces of paper. Yan Fu’s introduction of evolution has had a profound impact on Chinese intellectuals of the 19th century. Lu Xun also accepts the theory of evolution, has formed an his initial idea. However, his theory of evolution is different from social evolution. He emphasizes ethics in the process of social evolution. This is a result of receiving the evolution of Huxley. Huxley’s Evolution and Ethics emphasizes the human will struggle as opposed to evolution and natural laws of the universe. At the same time insist on ethics as a device to control the absolute violence of biological evolution. In this respect, Lu Xun criticized the bias of Western civilization. According to him, Western civilization is too much emphasis on the material and the number of value. Servility of Chinese civilization, is also the target of criticism. This paper has analyzed the views of Lu Xun to modern civilization in this respect.
Abstract
The purpose of this paper is to identify the Lu Xun’s characteristics of the modern recognition. To this end, this paper has analyzed the Lu Xun’s initial three pieces of paper. Yan Fu’s introduction of evolution has had a profound impact on Chinese intellectuals of the 19th century. Lu Xun also accepts the theory of evolution, has formed an his initial idea. However, his theory of evolution is different from social evolution. He emphasizes ethics in the process of social evolution. This is a result of receiving the evolution of Huxley. Huxley’s Evolution and Ethics emphasizes the human will struggle as opposed to evolution and natural laws of the universe. At the same time insist on ethics as a device to control the absolute violence of biological evolution. In this respect, Lu Xun criticized the bias of Western civilization. According to him, Western civilization is too much emphasis on the material and the number of value. Servility of Chinese civilization, is also the target of criticism. This paper has analyzed the views of Lu Xun to modern civilization in this respect.
참고문헌 (10)
- 루쉰, "魯迅全集 1⋅4권" (1981), 人民文學出版社
- 루쉰, "무덤" (2001), 선학사
- 마루오 쯔네키, "魯迅-꽃이 되지 못한 腐草" (2006), 제이앤씨
- 히야마히사오, "동양적 근대의 창출-루쉰과 소세키" (2000), 소명출판
- 김월회, "세계관이 된 진화론-진화론의 중국적 수용 攷", 동아문화, 40 (2002), 서울대학교 동아문화연구소
- 신홍철, "청년시기 魯迅의 진화론 사상의 형성과 성격", 중국현대문학, (17) (1999), 한국중국현대문학학회
- 이종민, "20세기 중국의 사회진화론 재정립을 위하여 ― 헉슬리의 <진화와 윤리(Evolution and Ethics )>를 중심으로", 중국현대문학, (62), pp.35~66 (2012), 한국중국현대문학학회
- 李珠魯, "魯迅과 近代思想 ― 進化論의 수용과 극복을 중심으로", 중어중문학, 32, pp.273~290 (2003), 한국중어중문학회
- 정진배, "五四 近代性과 社會進化論", 인문과학, 74 (1996), 연세대학교 인문과학연구소
- 조경란, "노신의 사회진화론 비판과 ‘민(民)’의 발견", 역사비평, (26) (1994)
