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20세기 중국의 사회진화론 재정립을 위하여 ― 헉슬리의 <진화와 윤리(Evolution and Ethics )>를 중심으로

For Reconstructing the Social Darwinism in Twentieth Century China: Centering on Huxley’s Evolution and Ethics

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This essay is written for reconstructing the social darwinism in twentieth century China through the concept of evolution and ethics of Huxley and Yan fu. Men in society are undoubtedly subject to the cosmic process. As among other animals,multiplication goes on without cessation, and involves severe competition for the means of support. The struggle for existence tends to eliminate those less fitted to adapt themselves to the circumstances of their existence. The strongest, the most self-assertive, tend to tread down the weaker. But the influence of the cosmic process on the evolution of society is the greater the more rudimentary its civilization. Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.

Abstract

This essay is written for reconstructing the social darwinism in twentieth century China through the concept of evolution and ethics of Huxley and Yan fu. Men in society are undoubtedly subject to the cosmic process. As among other animals,multiplication goes on without cessation, and involves severe competition for the means of support. The struggle for existence tends to eliminate those less fitted to adapt themselves to the circumstances of their existence. The strongest, the most self-assertive, tend to tread down the weaker. But the influence of the cosmic process on the evolution of society is the greater the more rudimentary its civilization. Social progress means a checking of the cosmic process at every step and the substitution for it of another, which may be called the ethical process; the end of which is not the survival of those who may happen to be the fittest, in respect of the whole of the conditions which obtain, but of those who are ethically the best.

참고문헌 (9)

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  3. 토마스헉슬리, "Evolution and Ethics And Other Essays" (1894), Macmillan And Co
  4. 간양, "文明⋅國家⋅大學" (2012), 三聯書店
  5. 쉬지린, "啓蒙如何起死回生: 現代中國知識分子的思想困境" (2011), 北京大學出版社
  6. 박노자, "우승열패의신화: 사회진화론과한국민족주의담론의역사", 한겨레신문사, ~ (2005)
  7. 최재천, "다윈 지능" (2012), 사이언스북스
  8. 양일모, "옌푸: 중국의근대성과서양사상" (2008), 태학사
  9. 칼폴라니, "거대한전환" (2009), 도서출판길

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