조선 우인이 제공한 청 葉志詵의 詩帖과 金石文 고찰

Abstract

This study intensively analyzed the literature that Ye Zhishen(葉志詵) in Qing(淸) Dynasty was given by Joseon(朝鮮) friends and his utilization of the literature. There was a mysterious spring named the Ziwuquan(子午泉), where clear water comes out only at from 23 to 01 o’clock and from 11 to 13 o’clock, located at Pingan guan(平安館) in Beijing(北京) where three generations of the Ye(葉) family had resided. As a request from Ye Zhishen, Lee Jowon(李肇源) asked Joseon acquaintances to compose poems about the Ziwuquan and published Ziwuquan shitie(Ziwuquan poems; ≪子午泉詩帖)≫ with the poems. Ye Zhishen obtained the Epigraphy Collection of Korea directly from the Joseon friends who came in Beijing(Yanjing; 燕京) and borrowed different the Epigraphy Collection of Korea from his acquaintances of which they obtained from other Joseon friends, and thoroughly examined those Epigraphy Collection of Korea. Afterwards, he published Golyeo bi jeonmun(Gaoli bei Quanwen; ≪高麗碑全文)≫, which consisted of 4 volumes in total and contained 58 titles of the Epigraphy Collection of Korea from Shilla(新羅) to the early Joseon(朝鮮前期). The Tagohi(≪多胡碑)≫) is one of major three old stones in Japan. Seong Daejung(成大中), who was a literary official of Joseon, obtained the Tagohi Inscription from Hirai Keikei(平鱗景瑞) of Japan and afterwards, officials of Joseon imitated it in the double outer shape method and gave it to officials of Qing Dynasty. Ye Zhishen imitated to investigate the Tagohi again using the double outer shape(雙鉤) from friends of Joseon to Weng Banggang(翁方綱) and another one from Kim Jeonghui(金正喜), thereafter he published Riben canbei shuanggou ben(Japanese broken monument; ≪日本殘碑雙鉤本≫).