小訥 盧相稷의 현실 대응 양상에 대한 考察

Abstract

Sonul Noh Sang-jik, an intellectual in the transitional period of modern times, fled to China with his older brother Daenul Noh Sang-ik in 1911, when the country was forcibly annexed, and sought a way to restore national sovereignty with his fellow countrymen. After returning home, he opened the Jaam Seodang, researched and nurtured younger students, and published not only his own writings, but also various educational books and literature of the clan and local scholars, or directly participated in the corrections. And as the representative of Yurim in Gimhae, he signed the Paris collection with 13 of his disciples and played a leading role in gathering Yurim in Gimhae, Miryang, and Changnyeong. There was only one thought behind the recognition that he was able to make such a move through the transition to modern times and the Japanese colonial period, which was to develop a self-vigilant life and education rescue movement based on the attitude that he was proud of as the successor of the dynasty. The Paris Collection Movement is a social practice that nurtures talented people with the personality of a saint, the ideal human image for Confucianism, through Sonul's inner cultivation and reflection, and the revival of Confucianism and the education-saving movement through him are expressed externally. Sonul's practical actions were also influenced to a certain extent by the fact that his academic origins were rooted in the Silhak of Geungi Namin.