春秋의 ‘大義滅親’에 대한 孔子의 大義親親的 입장

Abstract

The actions which ruin parents for the greatest duty are value in attaching importance to the greatest duty enough to cope with the actions which ruin parents. This paper, however, studied that Confucius didn't agree with the actions which ruin parents for the greatest duty. This paper treated that the Duke of 'Songseon' and the Duke of 'Yuiseon' in『Chunchu』conduct Morality which has the Right wrongly, gave an example the Morality which has the Right of 'Seokjak' and 'Wonheon' in Yui Country, treated the Morality which has the Right of 'Chejung', presented Confucius's opinions about the above examples and tried to prove that the theories of saints as the theories emphasizing the virtue which is familiar with parents of the Duke of 'Joo' and King 'Soon' are equal to Confucius's theory emphasizing the virtue which is familiar with parents. In this case, the Morality which has the Right is the one way in realizing the normal course. When people have to choose more valuable thinking at the situations one Normal Course and the other Normal Course conflict and the confliction of values between the greatest duty and the Virtue which is familiar with parents occur, each person conducts the Morality which has the Right in his position. In『Chunchu』mentioned the above, idealists attached importance to the actions ruin parents for the greatest duty in conducting their right. As a result, they did their children and relatives harm or killed their children and relatives. These actions are not the right actions. Confucius didn't agree with their judgment of value. This paper examined carefully there is included the affection of the Virtue which is familiar with parents in the greatest duty of Confucius from a point of view Confucius didn't mention about impoliteness of the Duke of So and in『Noneo』, Confucius said "No one can do such a thing in our group." about the event which 'Jickgungja' observes the shape which his father steal sheep and complaints his father. Therefore this paper viewed Confucius in『Chunchu』does not consider people which ruin parents for the greatest duty as the true idealists who realize the greatest duty completely.