다윈의 관점에서 본 유가도덕의 기원과 발전

Abstract

The purpose of this paper is understanding of the confucius morality such as loving relatives or filial piety and fraternal submission from an darwin’s evolutionary perspective. darwin suggest that Obtained in the course of human evolution, morality is a social instinct. The so-called moral sense is aboriginally derived from the social instincts, for both relate at first exclusively to community. The moral sense is fundamentally identical with the social instincts. The feeling of pleasure from society is an this extension of the parental or filial affections. With respect to the origin of parental and filial affections, which apparently lie at the basis of the social affections. Confucian ethics emphasis on the love of parent and brother around the home and it is extended to the neighborhood, society, and world. Man who have the kindred natural emotion is it for granted loving relatives or filial piety and fraternal submission, which does not negate differential characteristic of the love. In this regard, confucian ethics and Darwin’s evolutionary ethics are common. If we have a correct understanding of human nature and are seeking the moral standards in accordance with human nature, We can build actionable norms and universality can also be obtained. The social instincts, including sympathy and conscience, always serving as the primary impulse and guide. In this sense, The moral model positive moral emotions, without exclusion to affirm the role of reason, is exploring the challenges of the future.