순암 안정복과 남당 한원진 사단칠정론의 대비적 고찰

Abstract

The thesis is that the theoretical difference between the Sunam Anjeongbok(1712-1791) and Namdang Hanwonjin(1682-1751) was revealed. Even in the 18th century, when Sunam and Namdang were working together, there was a time gap of 200 years, even though it is counted as a saengmol regiment, Toegye and Yulgok develop Sadanchiljeong in the 16th century. This means that there are many changes in the interpretation of Sadanchiljeonglon. During this period, in the process of reinterpreting Toegye and Yulgok Sadanchiljeonglon, new theories are derived from. The flagship is the question of whether the Sadan can be Bujungjeol, Jungjeolas can be interpret it as a Libal or Kibal, and Sadan is there any good and evil ect. Of course, these are natural phenomena that can arise from the deepening of the interpretation of Sadanchiljeonglon. For example, if the logics of Yulgok's 'Gibaliseungildo' is emphasized, it can be argued that Sadan can be Bujungjeol or Sadan is good and evil. Thus, Sunam and Namdang Sadanchiljeonglon are mainly centered around their problems. This is characterized by the characteristics of the Sunam and Namdang sadanchiljunglon divided by the division of Toegye and Yulgok.