漢代 初期 賈誼의 守成的 改制論과 그 時宜的 特性

Abstract

The 21st Century is a rapidly changing Globalization Age. If we wish that any thoughts or ideology will lead the 21st century, we should think deeply about reconstructing and promoting its original concepts. This thesis aimed at investigating (the ideology of Confucianism) the theory of reforming the system(改制論) of Jia-yi(賈誼) in the early Han era(漢代 初期) focusing on the actual understandings of the present situation and the Confucian-political thoughts and ideology of Confucianism(儒敎理念). Jia-yi's character which is in the ideological base departs from the scope of Chou-Li(周禮). In the local viewpoint, Chin(秦), the country which unified the vast region was not exceptional. But Chin ignored the popular feelings and reined by the rule of might. As a result Chin dynasty was ended very soon. Han(漢) reunified the whole country and also sought for the change and renovation. Jia-yi struggled to make a new frame for his country. At this point he was the typical ideologist who met the needs of the times. Ideology of Confucianism in the early times of Han focuses on the doctrine of courtesy & education(禮敎主義) and the theory of reforming the system. Jia-yi didn't suggest a new and original ideology. In fact he lighted up the ideology of Confucianism of the day. And the root of ideology of Confucianism was Chou-Li, Cultural Great-Oneness. The political and educational Ideology of Confucianism is realized by the balanceable and suppletory relationships between the king and subjects(君臣). Jia-yi's theory of reforming the system can be focused in terms of providing the institutional guidelines and directions in product-keeping society. In other words, Jia-yi's theory of reforming the system is considered that it played a significant role and offered some clues as well in the foundation of the Confucian-political thoughts and ideology of Confucianism in the early Han era.