周易의 東漸과 受容 − 조선 이전의 易學思想史 서술과 접근 방향 −

Abstract

From the Three Kingdoms Period to the Goryeo Period, Zhouyi(Book of Change) entered Korea and settled, and it was in the stage of introduction and acceptance. It can be said that the topographical map of ideas in this period is not a one-sided dominance, but rather a coexistence of individual functions. Just as Confucianism was mainly responsible for political and educational aspects or moral functions in the pluralist ideological structure of the Three Kingdoms and Goryeo Dynasty, Zhouyi did not deviate from this scope and role. This means that in Confucian philosophy, Zhouyi's worldview or metaphysical perspective has not yet been embodied. By the end of Goryeo, Zhouyi's view of the world and metaphysical perspective were consciously accepted, and at the same time, the authority and Initiative of Buddhism fell into the hands of Neo-Confucianism(Xinglixue). I want to look at this through the discontinuity of Buddhism and the continuity of Confucianism. Next, we will discuss two important issues of Zhouyi's thought before the Joseon Dynasty. This can be said to be a discussion of the extension of Zhouyi's thought before the Joseon Dynasty. One of them is the connection between the Five Elements of Yin-Yang or Disasters resulting from unusual phenomena（Zaiyi) recorded in the history books and Zhouyii's thoughts. The other is the the possible correlation between Myth of Dangun and Zhouyi's thought in the relics of the Memorabilia of the Three Kingdoms(Samguk yusa).