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구술 기억과 서사적 표상 - 밀양 765kV 송전탑 건설 반대 운동 참여자들의 구술 서사를 중심으로 -

Oral Memory and Narrative Representation: Focusing on the oral narratives of participants in the movement against the installation of transmission tower(765kV) in Miryang

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키워드

주제분류한국어와문학

초록

Since the transmission tower has been announced in 2005 the Miryang-based movement opposing the transmission tower construction continues to this day. After the opposition’s tent had been torn in June of 2014, the campaigners have embarked on a campaign against nuclear power plants as well. Majority of the campaign members consists of local elderly women. It is important to point out that the people who have been in solidarity from other areas also are women. Local elderly women who have participated in the movement have been politically alienated for a long time. And they did not have a chance to make a social comment in the past. They have played a role at home as wives, daughters, and daughter-in-laws. However, through the campaign, they became the subjects of solving the social problems as members of society, not as females doing gender roles. Through oral performance and narratives, female participants of this movement expressed the subject of ‘resistance’ and ‘solidarity’. Moreover, through the theme of ‘resistance’, it can be grasped that their communities of the residence-centered village have been changed to new communities originating from the sameness of political and social position. Through the subject of ‘solidarity’, it can be known for the female campaigners to leave from norms of gender roles and to become the protagonists of social movement.

Abstract

Since the transmission tower has been announced in 2005 the Miryang-based movement opposing the transmission tower construction continues to this day. After the opposition’s tent had been torn in June of 2014, the campaigners have embarked on a campaign against nuclear power plants as well. Majority of the campaign members consists of local elderly women. It is important to point out that the people who have been in solidarity from other areas also are women. Local elderly women who have participated in the movement have been politically alienated for a long time. And they did not have a chance to make a social comment in the past. They have played a role at home as wives, daughters, and daughter-in-laws. However, through the campaign, they became the subjects of solving the social problems as members of society, not as females doing gender roles. Through oral performance and narratives, female participants of this movement expressed the subject of ‘resistance’ and ‘solidarity’. Moreover, through the theme of ‘resistance’, it can be grasped that their communities of the residence-centered village have been changed to new communities originating from the sameness of political and social position. Through the subject of ‘solidarity’, it can be known for the female campaigners to leave from norms of gender roles and to become the protagonists of social movement.

참고문헌 (17)

  1. 김영, "밀양765kV송전탑건설반대운동에 대한 젠더 분석: 젠더 점핑의 과정과 원인을 중심으로", 한국여성학, 31(2), pp.1~53 (2015), 한국여성학회
  2. 김영, "구술생애사 기록을 통해 본 사회운동참여의 맥락: 밀양765kV송전탑건설반대운동에 참여한 여성주민들의 구술생애사 분석을 중심으로", 기록학연구, (44), pp.101~151 (2015), 한국기록학회
  3. 김영희, "구전이야기 연행과 공동체" (2013), 민속원
  4. 김영희, "밀양 765kV 송전탑 건설 과정에서 발생한 마을공동체 해체 관련구술 조사 보고서", 국회의원회관 보고대회 자료집 (2017)
  5. 김영희, "표현의 갈망과 청취의 윤리: 여성 구술의 사회적 역능(力能)", 상허학보, 51, pp.51~102 (2017), 상허학회
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  8. 밀양구술프로젝트, "밀양을 살다 : 밀양이 전하는 열다섯 편의 아리랑" (2014), 오월의봄
  9. 박은희, "밀양송전탑 건설을 둘러싼 여성들의 저항과 힘: 애통의 정치학에서애통의 윤리학으로", 석사, pp.2016
  10. 알라이다 아스만, "기억의 공간|" (2011), 그린비
  11. 알프 뤼트케, "일상사란 무엇인가", pp.472~473 (2002), 청년사
  12. 에밀 뒤르케임, "종교 생활의 원초적 형태" (1992), 민영사
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  14. 윤해동, "식민지근대와 공공성-변용하는 공공성의 지평", 사이間SAI, (8), pp.163~195 (2010), 국제한국문학문화학회
  15. 조현나, "영화 <즐거운 나의 집 101>", ~ (2016)
  16. Maurice Halbwachs, "The Collective Memory" (1980), Harper & Row
  17. Maurice Halbwachs, "On Collective Memory" (1992), Chicago Press

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