중국 華夷分別論의 정형화 과정과 그 비판적 고찰 - ‘尊王攘夷論’․‘用夏變夷說’·‘羈縻論’을 중심으로 -

Abstract

Currently China establishes to a foreign policy which take an active hand in an international matters, concurrently maintains international peace in the establishment of ‘He-yie-shi-jie-lun’(和諧世界論), but the theory does not escape the shade of ‘New Sinocentrism’(新中華主義) which reorganizes the international society newly with hegemony order in the Chinese center. This is ‘Sinocentrism’ where was a hegemo- nism of culture in the past China, namely is ‘Hua-yi-fen-bie-lun’ where was the theoretical ground. Because ‘New Sinocentrism’ is to change newly ‘Sinocentrism’ where was a target of criticism in past for the goal which will solve the problems which occur from ‘Chinese Economic Reform’.(改革開放) The appearances is different but the contents is ‘Hua-yi-fen-bie-lun’ which justifies a rule which past China suppress the minority race. This shows a duplex features in the Chinese history. It appears to be being visible tolerance of ‘Zau Xia’(諸夏) cultures about ‘Si Yi’(四夷) cultures, but actually justifies the hegemony rule of ‘Zau Xia’ cultures about ‘Si Yi’ culture. This ‘Hua-yi-fen-bie-lun’ has become standardization by ‘Zun-wang- yang-yi-lun’(尊王洋夷論) and ‘Yong-xia-bian-yi-shuo’(用夏變夷說) and ‘Ji-mi-lun’.(覊縻論) After it has become one core keyword which symbolizes the cultural hegemony rule of ‘Zau Xia’ about ‘Si Yi’ cultures.