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Antigone as a Questioning Creature

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This study aims to examine Antigone’ role of raising a question to the state-oriented ideology in Ancient Greek, and analyze what it signifies to women in charge of the private sphere, Oikos. It also explains that Antigone the protagonist’s role as the heroine overwhelming male characters is intended to educate the audience the dynamics: a new public order cannot be realized without respecting the private world when the private world conflicts with the public world. Sophocles’ Antigone  presents the problem as a family conflict through the confrontation between Antigone, who wants to protect the private sphere, and Creon, who prioritizes the protection of the state. So Athenian audiences can realistically consider the cause demanded by the state. In it, Antigone serves as a person who raises a question to the ideological coercion of the public world. Antigone shows that a woman’s voice limited to the private sphere awakens the dignity of women and the importance of the realm in relation to national power, even though the work adopts the typical image of women in ancient literature. In the end, this can be regarded as being in line with feminism’s politics of participation in the reality in that the woman educated the public on how to modify and supplement the male-centered political world.

Abstract

This study aims to examine Antigone’ role of raising a question to the state-oriented ideology in Ancient Greek, and analyze what it signifies to women in charge of the private sphere, Oikos. It also explains that Antigone the protagonist’s role as the heroine overwhelming male characters is intended to educate the audience the dynamics: a new public order cannot be realized without respecting the private world when the private world conflicts with the public world. Sophocles’ Antigone  presents the problem as a family conflict through the confrontation between Antigone, who wants to protect the private sphere, and Creon, who prioritizes the protection of the state. So Athenian audiences can realistically consider the cause demanded by the state. In it, Antigone serves as a person who raises a question to the ideological coercion of the public world. Antigone shows that a woman’s voice limited to the private sphere awakens the dignity of women and the importance of the realm in relation to national power, even though the work adopts the typical image of women in ancient literature. In the end, this can be regarded as being in line with feminism’s politics of participation in the reality in that the woman educated the public on how to modify and supplement the male-centered political world.

참고문헌 (15)

  1. 문혜경, "고전기 아테네 여성의 사회적 지위", 역사와경계, (50), pp.149~177 (2004), 부산경남사학회
  2. 아리스토텔레스, "고대 그리스 정치사 사료: 아테네, 스파르타, 테바이 정치제도" (2002), 신서원
  3. 최자영, "고전기 아테네 여성(Athenaia)의 시민권과 사회적 지위-남성` 여성간 대립 개념의 궁극적 극복에 대한 전망", 서양사론, (90), pp.127~159 (2006), 한국서양사학회
  4. Brudell, Sue, "Women in Ancient Greece" (1995), Harvard UP
  5. Camus, Alber, "Lyrical and Critical Essays" (1970), Vintage Books
  6. Case, Sue Allen, "Feminism and Theatre" (1988), Macmillan
  7. Fetterly, Judith, "The Resisting Reader: A Feminist Approach to American Fiction" (1978), Indiana UP
  8. Finley, Moses Israel, "The Ancient Economy" (1999), California UP
  9. Gomme, A.W., "Essay in Greek History and Literature", pp.85~115 (1937), Blackwell
  10. Hartsock, Nancy, "Money, Sex and Power: Toward a Feminist Historical Materialism" (1983), Longman
  11. Havel, Vaclav, "Letters to Olga" (1991), Faber and Faber
  12. Nietzsche, Friedrich Wilhelm, "The Compete Works of Friedrich Nietzsche Volume 2", pp.51~62 (1911), Macmillan
  13. Plato, "The Republic" (1955), Penguin
  14. Pomeroy, Sarah B., "Goddesses, Whores, Wives, and Slaves" (1975), Schocken
  15. Sophocles, "Greek Drama", pp.80~110 (1982), Banatam

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