하나님 네 글자와 두 계약의 연속성 - 출 3장 14절과 계 1장 8절의 경우 -
Tetragrammaton in Two Testaments
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초록
이 글은 구약과 신약에서 신명 네 글자( )의 연속성을 연구한다. 70인역과 초기 기독교가 신명 표기에 어떤 노력을 표하였는지를 탐구한다. 요한 문서(계 1: 8)는 형식적으로 그리스 철학의 삼중시제로 서술하나, 내용적으로 히브리 전통의 신학적 개념을 내면화한다. 그럼에도 구약의 신명은 3인칭이고 신약의 는 1인칭이라는 차이가 있다.
Abstract
This article tries to prove continuity of the divine name YHWH in both Old Testament and New Testament. At first, one may ask if the tetragrammaton appears in New Testament. If so, does it make connection between both Testaments? LXX translates the name as ' ' as in Jewish tradition, while 'the LORD' comes from a Hebrew word 'adonai.' However, it is not obvious that the Greek ' ' was regarded as a divine name for the native Greek speakers. Thus, other copies of Greek version tried to transliterate the tetragrammaton into such as , I , Ia , and often transcribes and instead of and respectively. And went gradually standardized. The Book of Revelation explains the divine name in different ways. It is noted that the Johannine Literature implies hebrew traditions more than any other books of NT does. In particular, the God's names of Rev. 1:8 are so implicative and various. John the Apostle tried to reflect hebrew common terms and theological ideas in order to overcome the crisis of the Johannine community. The problem is that the Greek translation of Hebrew Scripture was not good enough for Greek community to communicate. Hence, John the Apostle attempted to choose an idiomatic expression for YHWH in Greek philosophical term and to put an actual content in Hebrew theological concept at the same time. In OT the name is alleged as 'ineffable' one. Even though it is hard to reconstruct the divine designation, it will be 'yahu' which means 'O He!' Rev 1:8 attempts to connect ineffable one with Greek terms and thoughts in light of Hebrew tradition. A point of difference is as follows: the name comes from the third person of the verb , while in the Johannine literature is a first person form.
참고문헌 (37)
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