본문 바로가기
KERD
논문KCI 등재

고대 이스라엘 종교의 ‘주술’ 유형과 그 사회 종교적 기능 -엘리야와 엘리사의 ‘기적사화’를 중심으로-

Magic and its Socio-religious Function in the Ancient Israel Religion

0

조회

0

다운로드

6

인용

0

참고문헌

키워드

주제분류기독교신학

초록

본 논문은 엘리야와 엘리사 이야기(왕상 17-18장; 왕하 2:19-24; 4:1-44; 5:1-27; 6:1-7)에 대한 주석적 고찰과 이스라엘 주변 세계의 전승비교를 통해 고대 이스라엘의 공식야훼종교 안에 주술적 의식들이 존재했으며, 주술 행위는 실존을 위협하는 사회 경제 정치적 요인들을 극복함으로써 백성의 기본적인 삶의 조건을 마련하는 데 그 목적과 기능이 있었음을 보여준다.

Abstract

Magic is usually treated as a primeval form of religion. Thus far, magical practices in the Old Testament have been generally regarded as those of the Canaanite religion, and it was widely accepted that the YHWH religion of ancient Israel overcame magical rituals. However, the Old Testament reveals that the official religion of ancient Israel had never been separated from the magic. This study shows, with literary analyses of the stories of Elijah and Elisha and with parallels from the Ancient Near Eastern traditions, that magical rituals existed in the official religion of ancient Israel and that they performed a social and religious function in ancient Israelite society. The Elijah and Elisha narratives reflect the historical activities of the men of God. These stories show that the troubles which individuals (2 Kgs 5:1-27), families (1 Kgs 17:8-24; 2 Kgs 4:1-37), small social communities (2 Kgs 4:38-44), a city (2 Kgs 2:19-25), and a king and his kingdom (1 Kgs 22:10-12; 2 Kgs 13:14-19) underwent, were overcome through the magic which was performed by the men of God. In this regard, the magical actions are accompanied in some cases by the words of God and the prayers of the men of God, or by their symbolic actions or only by words of the men of God without any specific magical actions. To sum up, resistive magic, which prevents the causes of disasters that have already happened, comprises most of the magical rituals of Elijah and Elisha. It confirms that the purpose and the function of the magical ritual in ancient Israel was to eliminate all the social, economic, and political disorders which were detrimental to the existence of the people, and to establish the basic conditions of life for them.

참고문헌 (38)

  1. 강승일, "고대 메소포타미아의 점성술과 구약성경에 나타나는 그 흔적들", 서양고대사연구, (29), pp.7~34 (2011), 한국서양고대역사문화학회
  2. 배희숙, "요시야 개혁에 대한 재고찰", 한국기독교신학논총, (73), pp.75~96 (2011), 한국기독교학회
  3. 배희숙, "고대 이스라엘의 이방문화대응방식에 대한 연구", 제8회 소망신학포럼 문화・신학・교회 2, pp.200~234 (2010), 장로회신학대학교 연구지원처
  4. 장대규, "고대 이스라엘 “진흙 여인상”의 기능에 관한 연구: 구마적", 주술적 기능을 중심으로, 2008, pp.2008(22), 7~32[DOI]
  5. Albertz, R., "Magie II", TRE, 21, pp.691~695 (1991)
  6. Albertz, R., "Elia. Ein Feuriger Κmpfer für Gott" (2006), Evangelische Verlagsanstalt
  7. Ap-Thomas, D. A., "Elijah on Mount Carmel", PEQ, 62 (1960)
  8. Assmann, J., "Magie und Religion", Lindauer Symposien fr Religionsforschung, 1 (2010), Wilhelm Fink
  9. Becking, B., "From David to Gedaliah. The Book of Kings as Story and History" (2007), Academic Press Fribourg
  10. Blum, E., "Der Prophet und das Verderben Israels: Eine Ganyheitliche, Historisch-Kritische Lektre von 1 Regum XVII-XIX", VT, XLVII(3), pp.277~300 (1997)
  11. Barre, M. L., "Treaties in the ANE", ABD, 6, pp.653~656 (1992)
  12. Busch, P., "Magie in neutestamentlicher Zeit" (2006), Vandenhoeck & Ruprecht
  13. Daiches, S., "Zu II. Kön. IV, 34. (Elišas Handlung durch babylonische Beschwörungstextstellen erklärt)", Orientalische Literature Zeitung, 11, pp.492~493 (1908)
  14. Dietrich, M., "‘Wasser- und Tauschöpfen’ als Bezeichnung für Regenmagie in KTU 1.19 II 1-3a", UF, 17, pp.95~98 (1986)
  15. Fensham, F. C., "A few Observations on the Polarisation Between Yahweh and Baal in 1 Kings 17-19", ZAW, 92 (1980)
  16. Fritz, F., "1 & 2 Kings. A Continental Commentary" (2003), Fortress Press
  17. Galling, K., "Magie", RGG, 3(4), pp.595~601 (1960)
  18. Gray, J., "I & II Kings" (1970), SCM Press
  19. Herrmann, J., "Die Zahl zweiundvierzig im AT", Orientalische Literature Zeitung, 13, pp.150~152 (1910)
  20. Jirku, A., "Von Jerusalem nach Ugarit. Gesammelte Schriften", pp.87~88 (1966), Akademische Druck
  21. Jirku, A., "‘Das Haupt auf die Knie legen.’ Eine aegytisch-ugaritischisraelitische Paralle", ZDMG, 103 (1953)
  22. Kaiser, O., "Texte aus der Umwelt des Alten Testaments Ⅲ" (1982), Gütersloher
  23. Keel, O., "Wirkmächtige Siegeszeichen im Alten Testament: Ikonographische Studien zu Jos 8,18-26; Ex 17,8-13; 2Kön 13,14-19 und 1 Kön 22,11" (1974)
  24. Long, O., "1 Kings with an Introduction to Historical Literature" (1984), William B. Eerdmans
  25. Nelson, R. D., "First and Second Kings" (1973), John Knox Press
  26. Pritchard, J. B., "Ancient Near Eastern Texts r elating to th e Old Testament", pp.199~206 (1950), Princeton Univ.
  27. Ratschow, C. H., "Magie, I. Religionsgeschichtlich", TRE, IV, pp.689~691 (1991)
  28. Reimer, A. M., "Magic in the biblical world. From the rod of Aaron to the ring of Solomon", pp.125~139 (2003), T & T Clark International
  29. Sauerwein, R., "Elischa. Eine Redaktions- und Religions Geschichtliche Studie" (2014), De Gruyter
  30. Schmitt, R., "Magie im Alten Testament" (2004), Ugarit-Verl
  31. Schwab, E., "Das Dürremotiv in I Regum 17,8-16", ZAW, 99, pp.329~339 (1987)
  32. Smend, R., "Das Wort Jahwes an Elia. Erwägungen zur Komposition von 1Reg. xvii-xix", VT, 25, pp.525~543 (1975)
  33. Sweeny, M., "Ⅰ&Ⅱ Kings. A Commentary" (2007), Westerminster John Knox Press
  34. Thiel, W., "Könige" (2007), Neukirchener
  35. Thiel, W., "Könige" (2007), Neukirchener
  36. Tropper, J., "Kleine Untersuchungen zur Sprache des Alten Testaments und seiner Umwelt 3", pp.71~80 (2002)
  37. Von Rad, G., "Theologie des Alten Testaments I" (1987), Kaiser
  38. Woźniak CM, J., "Dein Wort Beachten. Alttestamentliche Aufsätze" (1981), St. Benno-Verlag

관련 논문AI추천

이 간행물의 다른 논문 (7건)