朝鮮時代 墳墓에 남겨진喪葬節次 - 은평뉴타운 발굴자료를 중심으로 -

Abstract

Joseon was social status system that valued Seongrihak ceremony. It'sprocedures was processed by propriety and calligraphy. This Study shows howfuneral process was adopting from ceremony books, and then classified tombdecoration. The text is based on excavation report which was investigatedin EunPyung NewTown. Tomb Decoration was being performed duringfuneral services. Ceremony books explain how they constructed Hoegwak,we can review the process of tomb construction. Meantime, we learned thatTogwangmyo had a same ceremony with Hoegwakmyo because we've foundthe existence of Mokgwaktogwangmyo that was made in same process withHoegwakmyo. We can verify funeral ceremony from excavation spot and burial featuresof tomb. The relics in tomb is classified 2 type. One is buried in separateroom such as Pyeonbang and Yogaeng. The other was buried in Walls, floors,Burial space due to ceremony. Performance of Garye brought Pyeonbangand it was for preservation of miniaturized Meongki which was used inHoegwak construction. Burial in Yogaeng or buried coins, metal pieces wasdone in the ground. We could guess that means earth's contribution for Godand a kind of process for Sahuto and Imgwangjon. We understand Bronzebody shops buired around Burial space after depostion coffin was related with Juinjoung ceremony. Plaster for decoration was only used for limitedpeople. People who couldn't afford plaser used wood tomb with the sameprocess of Hoegwak. That is Mokgwaktogwangmyo. we understand thatMokgwaktogwangmyo was for lower class people without ceremony, also forfuneral ceremony which was simpler at that time.