본문 바로가기
KERD
논문KCI 등재

Eine Studie über den Ursprung und die Entwicklung der Abendmahlsüberlieferung

A Study on the Origin and Development of the Lord's Supper Tradition: Focusing on the Synoptic Gospels and Pauline Letters.

김충연
ACTS 신학연구소 (ACTS Theology Institute)|2024.10|ACTS 신학저널 (ACTS Theological Journal)|제61권 |pp. 9-56

0

조회

0

다운로드

0

인용

0

참고문헌

키워드

전승Tradition근원Ursprung바울서신성만찬공관복음서Abendmahl유월절전승과정ÜberlieferungsprozessPassahfestPaulusbriefeSynoptische Evangeliuen
주제분류기독교신학

초록

Eine Studie über den Ursprung und die Entwicklung der Abendmahlsüberlieferung: Im Fokus der synoptischen Evangelien und Paulusbriefe. Die Abendmahlstradition bildet eine Brücke zwischen der paulinischen Tradition und den synoptischen Evangelien, wirft aber auch die Frage auf, woher Paulus diese Tradition hat. Insbesondere scheint die Abendmahlserzählung eine besondere Beziehung zur lukanisch-paulinischen und zur Markus-Matthäus-Erzählung zu haben. Die vorliegende Studie wird diese Verbindungen untersuchen und versuchen, ihre Ursprünge durch textliche, mündliche, literarische und stilgeschichtliche Untersuchungen nachzuvollziehen. Es gibt mehrereMöglichkeiten: erstens den Vorrang der paulinischen Tradition. Da die Paulusbriefe älter sind als die synoptischen Evangelien, könnte das Material in 1 Korinther die ursprüngliche Abendmahlsüberlieferung sein. Zweitens, der Vorrang der synoptischen Evangelien. Dies geht von der Annahme aus, dass Markus oder Matthäus eine ältere Überlieferung verwendet haben. Drittens besteht die Möglichkeit der Existenz einer gemeinsamen Quelle (PS-Q), die von Markus, Matthäus und Paulus verwendet wurde. Mit Blick auf Lukas ist es auch möglich, dass er sowohl die synoptischen als auch die paulinischen Quellen verwendet. Diese Studie versucht, unser Verständnis der Ursprünge und der Entwicklung der Abendmahlstradition zu erweitern, indem sie sich auf diese Möglichkeiten konzentriert.

Abstract

The Lord's Supper tradition forms a bridge between the Pauline tradition and the Synoptic Gospels, but also raises the question of where Paul received this tradition from. In particular, the Last Supper narrative seems to have a special relationship with both the Luke-Paul narrative and the Mark-Matthew narrative. This study examines these connections and attempts to trace their origins through textual, oral, literary, and stylistic historical investigations. There are three strong origin possibilities. The first is the priority of the Pauline tradition. Since the Pauline letters are older than the Synoptic Gospels, the material in 1 Corinthians could be the original Lord's Supper tradition. The second possibility is the priority of the Synoptic Gospels. This assumes that Mark or Matthew used an older tradition. Third, there is the possibility of the existence of a common source (PS-Q) that was used by Mark, Matthew, and Paul. Regarding Luke, he also may have used both the Synoptic and Pauline sources.

참고문헌 (60)

  1. Anderson, P. N, "Johannine Eucharist : A Tradition Transformed" (2019), George Fox Press
  2. Barrett, C. K, "The Eucharist in the Early Church" (1989), T&T
  3. Barrett, C. K, "The First Epistle to the Corinthians" (1968), Adam & Charles Black
  4. Barrett, C. K, "Internationale Bibelkommentare: 1. Korinther" (1987), Korean Theological Research Institute
  5. Betz, H. D, "Der Galaterbrief" (1988), CHR. KAISER
  6. Bleiben, T. E, "The Gospel of Luke and the Gospel of Paul", NTS, 45, pp.315~332 (2024)
  7. Bradshaw, P. F, "Eucharistic Origins : From the New Testament to the Liturgies of the Church" (2020), OUP
  8. Bultmann, R, "Theology of the New Testament Bd I" (1951), Charles Scribner’s Sons
  9. Carson. D. A., "An Introduction to the New Testament" (2005), Zondervan
  10. Choi, Seon-Beom, "Das Herrenmahl in 1. Korinther 11:17-34", Korean New Testament Studies, 27(1), pp.193~227 (2020)
  11. Conzelmann, H, "1 Corinthians : A Commentary on the First Epistle to the Corinthians" (1975), Fortress Press
  12. Dunn, James D. G, "The Oral Gospel Tradition" (2013), Eerdmans Publishing
  13. Dunn, James D. G, "The Theology of Paul the Apostle" (1998), Eerdmans
  14. Elbert, P, "Luke’s Rhetorical Compositions: Essays in Lukan Studies" (2024), Brill
  15. Ellis. E. Earle, "Paul and His Recent Interpreters" (2002), Eerdmans
  16. Fee, G. D., "1. Korinther, NICNT" (2019), Revival and Reformation Publishing
  17. Fitzmyer, Joseph A., "The Gospel According to Luke I-IX" (1981), Doubleday
  18. Gaines, T. R, "Taken, Blessed, Broken, Given: Lukan Table Practices in the Faith Formation of Christian Communities", Religions, 15, pp.997~1012 (2024)
  19. Goodacre, M, "The Case Against Q : Studies in Markan Priority and the Synoptic Problem" (2002), Trinity Press International
  20. Goulder, M, "Resurrection Reconsidered" (1996), Oneworld
  21. Grosheide, F. W, "Commentary on the First Epistle to the Corinthians, NICNT" (1953), Grand Rapids
  22. Hooker, M. D, "Jesus and the Servant" (1959), SPCK
  23. Jang, Y. J, "Beyond Luther’s Reformation: Commemorating Jan Hus and Czech Reformation", The Theological Thought, 177, pp.107~138 (2017)
  24. Jeremias, J, "Abendmahlsworte Jesu" (1967), Vandenhoeck & Ruprecht
  25. Keener, C. S, "Galatians a Commentary" (2019), Baker Academic
  26. Keener, C. S., "New Cambridge Bible Commentary" (2018), CUP
  27. Kim, Ji-Chul, "Kommentare zur Bibel: 1. Korinther" (1992), Korean Christian Publishing House
  28. Köstenberger, Andreas J., "Was the Last Supper a Passover Meal? The Lord’s Supper" (2010), B&H Academic
  29. Lang, F, "Die Briefe an die Korinther" (1986), Vandenhoeck & Ruprecht
  30. LaVerdiere, E, "The Eucharist in the New Testament and the Early Church" (2016), The Liturgical Press
  31. Lee, Yong-Jin., "Die gemeinschaftliche Natur des Abendmahls: Mit einem Fokus auf 1 Kor 11,23b-26", Korean New Testament Studies, 19(2), pp.561~592 (2012)
  32. Lietzmann, H, "Mass and Lord’s Supper: A Study in the History of the Liturgy" (1979), Brill
  33. Lindemann, A, "Der erste Korintherbrief" (2000), Mohr
  34. Lührmann, D, "Der Breif an die Galatar" (1978), TVZ
  35. Macoby, H., "Paul and the Eucharist", NTS, 37(2), pp.247~267 (1991)
  36. Marshall, H, "Last Supper and Lord’s Supper" (1980), Eerdmans
  37. Meier, John P. A, "Marginal Jew: Rethinking the Historical Jesus, Volume 2: Mentor, Message, and Miracles" (1994), Doubleday
  38. Michael J. Gorman, "Apostle of the Crucified Lord: A Theological Introduction to Paul and His Letters" (2004), Eerdmans
  39. Murphy-O'Connor, J, "dition and Redaction in 1 Corinthians 15:3–7", JTS, 74(2), pp.516~566 (2023)
  40. Murphy-O'Connor J., "A Critical Life" (2006), Clarendon Press
  41. Neuenzeit, P., "Das Herrenmahl" (1960), Kösel
  42. Nolland, J., "Luke 1-9:20" (1989), Word Books
  43. Nolland, J., "The Gospel of Luke" (1989), Eerdmans
  44. Oepke, Albrecht, "“ἀποκαλύπτω”, ThWNT III" (1938), W. Kohlhammer
  45. Park, H. J, "Search for a Direction of the Protestant Worship through A Study of the Early Christian Eucharist", The Theological Thought, 130, pp.143~174 (2005)
  46. Peter, D, "The Resurrection of Our Lord: 1 Corinthians 15:1–11", Concordia Journal, 41(1), pp.12~18 (2015)
  47. Pesch, R, "Das Abendmahl und Jesu Todesverstanendnis" (1978), Herder
  48. Stephen J. Patterson, "Paul and the Jesus Tradition: It Is Time for Another Look", Harvard Theological Review, 84, pp.315~332 (1991)
  49. Sanders, E. P, "Jesus and Judaism" (1985), SCM Press Ltd
  50. David C. Sim, "Matthew's Use of Mark : Did Matthew Intend to Supplement or to Replace His Primary Source?", NTS, 69(2), pp.203~222 (2023)
  51. Sloan, Paul. T., "Paul’s Jewish Addressee in Romans 2–4 : Revisiting Recent Conversations", JTS, 74(2), pp.516~566 (2023)
  52. Sproul, R. C, "A Heavenly Gospel" (2022), Ligonier Ministries
  53. Stein, Robert H, "Dictionary of Jesus and The Gospel" (1992), InterVarsity Press
  54. Strack, H. L., "Kommentar zum Neuen Testament aus Talmud und Midrasch" (1926), C.H. Beck München
  55. Strauss, D. F., "Das Leben Jesu für das deutsche Volk bearbeitet, Bd. II" (1864), Verlag von Emil Strauss
  56. Stuckenbruck, L, "What is Second Temple Judaism?" (2020), T&T
  57. Theissen, Gerd, "The Social Setting of Pauline Christianity : Essays on Corinth" (1982), Fortress Press
  58. Turner, D. L, "Matthew's Use of Mark: Did Matthew Intend to Supplement or to Replace His Primary Source?" (2023), Cambridge University Press
  59. Welker, M, "The Last Supper in John : A Theological Commentary" (2017), Eerdmans Publishing
  60. Witherington III, B, "Conflict and Communion in Corinth" (2019), Eerdmans Publishing

관련 논문AI추천

A Study on The Lord’s Supper as a Whole: Reconstructing The Agape Meal as a Communal Meal Rite in the Lord’s Supper.김명실한국실천신학회 · 신학과 실천2012 · 제33호성만찬의 기원에 대한 연구 - 마지막 만찬에서 예수의 식사로 -이어진한국실천신학회 · 신학과 실천2015 · 제46호Einsetzungsberichte im Abendmahl als eine Geschichtserzählung für den Religionsunterrich -zum Verstehen der neutestamentlichen Sprach-허광철한국가톨릭신학학회 · 가톨릭신학2007 · 제10호Paul and the Gospel of LukeStanley E. Porter한국복음주의신학회 · 성경과 신학2011 · 제58권 마지막 만찬에서 교회 성찬으로의 전환에 관한 연구차명호한국실천신학회 · 신학과 실천2014 · 제39호Cultural Significance Of The Last Supper in the Luke's Gospel In Terms Of Anthropological Perspective김세광한국실천신학회 · 신학과 실천2020 · 제70호

이 간행물의 다른 논문 (6건)

“Discerning the Body” in 1 Corinthians 11:29 - Exploring Paul’s Theology of Σῶῶμα Χριστοῦῦ장승혁pp. 59-84Jonathan Edwards’ Understanding of the Relationship between Heaven and the Christian Life전희준pp. 85-122An Analysis of Amos Yong’s Spirit Christology Model: Towards an Evangelical Trinitarian TheologyKrupavaram Lellapp. 123-160Anonymous Christianity?: A Theological Analysis and Consideration Centred round Berkouwer’s Response박승찬pp. 161-200Missional Implications in the Genealogy of Jesus Christ in Matthew 1:1고광석pp. 201-236
원문 보기