상캬-요가 수행론에서 본 유식학과 융의 분석심리학의 수행론 비교연구

Abstract

This study is a treatise on discipline theory of Yogācāra psychology(唯識學) and Jung’s Analytical psychology in the discipline theory of Yoga psychology. First of all, three psychology will suggest discipline principles, and then a comparative study of points of the similarity and difference. The discipline theory of Yoga psycholology is eight. These are yama(禁戒), niyama(勸戒), āsana(坐法), prāṇāyāma(呼吸法), pratyāhāra(感覺撤回), dhāraṇā(執中), dhyāna(冥想), samādhi(三昧)이다. We are discussing samādhi as a priority. In other words, we discuss an acquisition of samādhi and a process of great awakening of kaivlaya(獨存). A discipline Theory of Yogācāra Psychology suggests five steps/pañca avastha of sambhāra avastha(資糧位), prayoga avastha(加行位), prativedha avastha(通達位), bhāvanā avastha(修習位), aśaikṣa avastha(究竟位). Here, the fourth bhāvanā avastha(修習位) is the center of discussion. An active imagination of Jung’s analytical psychology are four approaching methods of invitation to unconsciousness, to dialogue and participation, to add some moral values, to take shape of physical rite. When it views from a discipline theory of Yoga psychology, he can be communicated with discipline theory of Yogācāra psychology, but it seem to be difficult to communicate in many parts. For the fundamental difference between the yoga psychology and Yogācāra psychology can not be accepted until each other’s a basic proposition. Also a discipline theory of the Yoga psychology and Jung’s analytical psychology are almost too much to communicate. For the Yoga psychology possible transcendence and immanence at the same time, whereas Jung’s Analytical psychology different to analytical techniques with that. But both similar with same. Nevertheless, three psychology would be able to communicate such as following points. Yama, niyama, āsana of Yoga psychology the sambhāra avastha of Yogācāra psychology and the ‘to invitation to unconsciousness’ and ‘to add some moral values’ of Jung’s Analytical psychology seems to be commensurate with each other. prāṇāyāma(呼吸法), pratyāhāra(感覺撤回) of Yoga psychology and prayoga avastha(加行位) of Yogācāra psycholgy seems to be commensurate with each other. the dhāraṇā(執中), dhyāna(冥想), samādhi(三昧) of Yoga psychology, prativedha avastha(通達位) and bhāvanā avastha(修習位) of Yogācāra psycholgy, and physical rite to take shape of Jung’s Analytical psychology seems to be commensurate with each other formally.