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알제리 페미니즘의 지적 성격: 1990년대의 시련을 중심으로

Algerian feminism and the political upheaval of 1990s

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1990년대의 알제리는 권위주의 체제로부터 자유화 노선으로 이행하는 과정에서 큰 혼란을 겪었다. 10만 명 이상의 무고한 남녀 알제리 인이 무장 집단들에 의해 살해되었다. 이런 참극을 부른 직접적인 원인은 선거에 이겼으나 해산당한 이슬람주의자들 과격파의 무장화와 이들을 탄압하는 군부의 무력 사용에 있던 것으로 알려졌다. 이글은 알제리의 여성들이 이런 상황에서 침묵하지 않고 폭력에 반대하고 사회와 정치를 비판하고 있었다는 사실에 주목하고 이 여성주의를 알고자 했다. 글은 여성들이 정치 사회 문제에 적극 참여하는 계기가 된 가족법 반대로 시작하여 이슬람주의에 대한 여성들의 비판을 살폈다. 곧 칼리다 메사우디, 살리마 레잘리, 루이자 하눈의 여성주의 의식과 현실에 대한 입장을 다루었다. 그것은 소수 운동가를 대변하였기 때문이다. 그리고 이러한 사유와 실천 과정에서 알제리 페미니즘이 여성의 자유와 사회의 평등성을 함께 존중하는 것을 지적하고 그것이 1990년대에 형성되는 알제리 페미니즘의 지적 사회적 성격을 말해준다고 매듭지었다.

Abstract

Algeria in the 1990s was in unpreceedented turmoil the political history of modern world. More then a hundred of thousand Algerians have lost their lives and many were injured by the force of armed groups which claimed for radical islamism. Such a tragedy took place as the political transition process from an authoritarian to democratic regime was blocked. Confronted by the rapid development of ismlamist political movements, the Algerian goverment could not find other way than to oppress it through the non-political means. This essay examines that some Algerian women were not silent, rather very critical to those violences. The bone of contention in this paper is how such feminism was possible and what it was like in those years. It also looks at the women's protest against the Family Code and democratization movements and attempts to compare their positions to the islamist thesis on women's status. Examples of Khalida Messaoudi, Salima Ghezali and Louisa Hanoun have been analysed for this aim. However it should be borne in mind that people's pain and sacrifice was considered by those intellectuals. It could be suggested that despite their diffrences in regime and islamism, they were commonly claiming for women's liberty as well as people's right. The trial of 1990's supposedly made a contribution to the making of the consciousness of Algerian women's movement.

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