『孫子兵法』의 상식을 깨는 仁
Sunzi’s “The Art of War” Beyond “Ren(仁)”
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Sunzi’s “The Art of War” Beyond “Ren(仁)” Park, Younghee This thesis addresses the argument about the interpretation of Sunzi’s The Art of War’s version of “Ren(仁)” in the respect of Confucius discussed on my prior thesis. “Ren(仁)” in the Warring states period brought attentions and interests from numerous thinkers, not just certain thinker’s and its special thought. Numerous thinkers utilized “Ren(仁)” as their own terms of thoughts and Sunzi’s The Art of War did too. It is anticipated to overcome the preexisting ideas and common knowledge by a "Guidao(詭道)" which explores a whole strategy in Sunzi’s The Art of War. This "Guidao(詭道)" works as a big framework of recognition in Sunzi’s The Art of War and as such, “Ren(仁)” by its author should be discussed in view of the framework. Sunzi warned it is burdensome for a general to take generous cares of people. This is fundamentally different from Benevolence of Confucius which does not spare any beneficial efforts to care people. Thus, “Ren(仁)” of Sunzi cannot be well described by the perspective of Confucius’s benevolence which is friendly respectful and amicable with people. Even though “Ren(仁)” of Sunzi is also to take cares of people, this is not related with the concept of “Ren(仁)”. As for Sunzi, a person of “Ren(仁)” is not necessarily a benevolent person like Confucius’s. According to Sunzi, a person of “Ren(仁)” can establish and utilize the human network beyond preexisting circumstances and conditions as he addressed a general of “Ren(仁)” does not spare any financial resources to acquire adversary’s information from a spy. Therefore, this is a breakaway from then common sense and knowledge in line with “Guidao(詭道)”.
Abstract
Sunzi’s “The Art of War” Beyond “Ren(仁)” Park, Younghee This thesis addresses the argument about the interpretation of Sunzi’s The Art of War’s version of “Ren(仁)” in the respect of Confucius discussed on my prior thesis. “Ren(仁)” in the Warring states period brought attentions and interests from numerous thinkers, not just certain thinker’s and its special thought. Numerous thinkers utilized “Ren(仁)” as their own terms of thoughts and Sunzi’s The Art of War did too. It is anticipated to overcome the preexisting ideas and common knowledge by a "Guidao(詭道)" which explores a whole strategy in Sunzi’s The Art of War. This "Guidao(詭道)" works as a big framework of recognition in Sunzi’s The Art of War and as such, “Ren(仁)” by its author should be discussed in view of the framework. Sunzi warned it is burdensome for a general to take generous cares of people. This is fundamentally different from Benevolence of Confucius which does not spare any beneficial efforts to care people. Thus, “Ren(仁)” of Sunzi cannot be well described by the perspective of Confucius’s benevolence which is friendly respectful and amicable with people. Even though “Ren(仁)” of Sunzi is also to take cares of people, this is not related with the concept of “Ren(仁)”. As for Sunzi, a person of “Ren(仁)” is not necessarily a benevolent person like Confucius’s. According to Sunzi, a person of “Ren(仁)” can establish and utilize the human network beyond preexisting circumstances and conditions as he addressed a general of “Ren(仁)” does not spare any financial resources to acquire adversary’s information from a spy. Therefore, this is a breakaway from then common sense and knowledge in line with “Guidao(詭道)”.
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