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『雲林堂飲食制度集』 譯註

Translation and annotation on the 『Yunlintangyinshizhiduji(雲林堂飲食制度集)』

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Ni Zan(倪瓚), who lived at the end of the Yuan Dynasty, is famous as a gourmet. He wrote the 『Yunlintangyinshizhiduji(雲林堂飲食制度集)』. While studying the food culture of this era, I read this book. This text could be called ‘Shipu(食譜)’, it means ‘the old recipe book’. In the case of this text, there are about 50 recipes for making various foods and alcohol. I judged the value of this book to be special. The rationale is as follows. First, it contains detailed recipes that anyone can make it again. Second, this book introduced various ingredients of this era. Third, these recipes sometimes reflect regional characteristics of the area around Wuxi(無錫). Fourth, this article reflects Ni Zan’s cleanliness and characteristics as a gourmet. I introduced the translation and annotation result of this book in this paper. By introducing the entire contents of this book, I wanted to disclose that the value of this book is not different from my argument and it has value that can be used as a material to study food culture objectively.

Abstract

Ni Zan(倪瓚), who lived at the end of the Yuan Dynasty, is famous as a gourmet. He wrote the 『Yunlintangyinshizhiduji(雲林堂飲食制度集)』. While studying the food culture of this era, I read this book. This text could be called ‘Shipu(食譜)’, it means ‘the old recipe book’. In the case of this text, there are about 50 recipes for making various foods and alcohol. I judged the value of this book to be special. The rationale is as follows. First, it contains detailed recipes that anyone can make it again. Second, this book introduced various ingredients of this era. Third, these recipes sometimes reflect regional characteristics of the area around Wuxi(無錫). Fourth, this article reflects Ni Zan’s cleanliness and characteristics as a gourmet. I introduced the translation and annotation result of this book in this paper. By introducing the entire contents of this book, I wanted to disclose that the value of this book is not different from my argument and it has value that can be used as a material to study food culture objectively.

참고문헌 (14)

  1. 顧元慶, "雲林遺事(借月山房彙鈔)" (1967), 藝文印書館
  2. 丘光明, "中國歷代度量衡考" (1992), 科學出版社
  3. 雷敏, "元代飲品研究 ——以乳、酒、茶爲中心", 碩士, pp.2014
  4. 李春圓, "元代的量制政策和量制運用——兼考元省斛與南宋文思院斛之換算關系", 史學月刊, (05), pp.26~34 (2020), 河南大學; 河南省歷史學會
  5. 李曉娟, "倪瓚生平, 交遊研究——元末明初社會個案考察", 碩士, pp.2004
  6. 박승국, "알코올모델용액을 이용한 여러 종류 활성탄의 휘발성화합물 흡착특성", 산업식품공학, 14(3), pp.249~255 (2010), 한국산업식품공학회
  7. 倪瓚, "雲林堂飮食制度集(中國烹飪古籍叢刊)" (1984), 中國商業出版社
  8. 임원빈, "元代 시인 倪瓚의 詩歌 고찰", 중국연구, 90, pp.119~136 (2022), 중국연구소[DOI]
  9. 임원빈, "元代 詩歌에 표현된 隱逸情緖 고찰", 중국학보, (96), pp.93~114 (2021), 한국중국학회[DOI]
  10. 林洪, "山家淸供" (2021), 학고방
  11. 장진성, "예찬(倪瓚, 1301-1374): 신화와 진실", 미술사와 시각문화, (17), pp.208~229 (2016), 미술사와 시각문화학회[DOI]
  12. 정세진, "倪瓚의 淨과 至味 추구 — 《雲林堂飲食制度集》을 중심으로", 중국문학, 113, pp.89~110 (2022), 한국중국어문학회[DOI]
  13. 조민환, "倪瓚의 隱逸적 삶과 회화미학의 상관관계에 관한 연구 - 王重陽의 全眞敎 사상과의 영향관계를 중심으로 -", 한국사상과 문화, (91), pp.411~440 (2018), 한국사상문화학회
  14. 曾凡華, "畫家倪雲林筆下的元朝飲食風", 華北電業, (08) (2016), 國網冀北電力有限公司

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