Reflexivity and Anti-locality in Tamil
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초록
Reinhart and Reuland (1993) divide anaphors into two types—SE-anaphors and SELF anaphors—based on their ability to reflexivize the predicates that they are arguments of. Lidz (1995, 2001a) presents anaphors from Kannada, a Dravidian language, as a clear case of evidence for Reinhart and Reuland’s SE/SELF distinction. In this paper, I examine anaphors of Tamil, another Dravidian language, and show, contra Lidz, that they do not support but in fact falsify the SE/SELF distinction. The same conclusion is drawn for Kannada anaphors.
Abstract
Reinhart and Reuland (1993) divide anaphors into two types—SE-anaphors and SELF anaphors—based on their ability to reflexivize the predicates that they are arguments of. Lidz (1995, 2001a) presents anaphors from Kannada, a Dravidian language, as a clear case of evidence for Reinhart and Reuland’s SE/SELF distinction. In this paper, I examine anaphors of Tamil, another Dravidian language, and show, contra Lidz, that they do not support but in fact falsify the SE/SELF distinction. The same conclusion is drawn for Kannada anaphors.
참고문헌 (13)
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