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退溪 讀書法의 樣相과 志向價値

Aspects and Pursuing Values of Toegye

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주제분류한국어와문학

초록

The Sung Confucianist who had said the most on the necessity of reading in Joseon Dynasty period was Toegye. Seeing his book, 『Toegye Jeonseo』 that emphasized why we read, we can assert that Toegye aimed at the necessity of reading of all things. Toegye recommended not to read for the past but to read for the completion of character. According to his book, for 'the reading for the completion of character', we have to search the principles of all things in the Classical Canons and practice the conclusions in the sides of Treatise of Human Nature, ontology, and the theory of values. 'The reading for the completion of character' had such a depth and width, he could not help preparing the methods of reading, especially. Teogye suggested 'Jeongjwa- Jangsong', 'Uyu-Yeomeo', and 'Bunseok-Hapil' as main methods of reading. These way of reading calls for two to readers. The two are standing as universal individual who obtains the moral subjectivity and attaining a stage of 'Cheonin-Hapil' through the 'Hahak-i-sangdal'. Though these calls are nearly impossible to apply in our reading life, we must not to criticize Toegye. In that he suggested the idealistic direction and purpose of reading, we have to regard him as the one who presented the superperiodical and absolute standards of reading.

Abstract

The Sung Confucianist who had said the most on the necessity of reading in Joseon Dynasty period was Toegye. Seeing his book, 『Toegye Jeonseo』 that emphasized why we read, we can assert that Toegye aimed at the necessity of reading of all things. Toegye recommended not to read for the past but to read for the completion of character. According to his book, for 'the reading for the completion of character', we have to search the principles of all things in the Classical Canons and practice the conclusions in the sides of Treatise of Human Nature, ontology, and the theory of values. 'The reading for the completion of character' had such a depth and width, he could not help preparing the methods of reading, especially. Teogye suggested 'Jeongjwa- Jangsong', 'Uyu-Yeomeo', and 'Bunseok-Hapil' as main methods of reading. These way of reading calls for two to readers. The two are standing as universal individual who obtains the moral subjectivity and attaining a stage of 'Cheonin-Hapil' through the 'Hahak-i-sangdal'. Though these calls are nearly impossible to apply in our reading life, we must not to criticize Toegye. In that he suggested the idealistic direction and purpose of reading, we have to regard him as the one who presented the superperiodical and absolute standards of reading.

참고문헌 (19)

  1. "論語", ~
  2. "大學", ~
  3. "孟子", ~
  4. "詩經", ~
  5. "二程遺書", ~
  6. "正夢", ~
  7. "周易", ~
  8. "中庸", ~
  9. "退溪全書", ~
  10. "朱子語類", ~
  11. 김훈, "양명의 ‘지행합일’설에 대한 퇴계의 비판을 평함", 陽明學, 4 (2000), 한국양명학회
  12. 박경환, "주희와 육구연의 鵝湖 논쟁 in: 논쟁으로 보는 중국철학", pp.246~253 (1994), 예문서원
  13. 方立天, "례, 예문서원", pp.36~39 (1998)
  14. 신연우, "이황의 ‘연비어약’ 이해와 시적 구현", 시조학논총, 21, pp.187~189 (2004), 韓國時調學會
  15. 신태수, "『朱子語類』<讀書法>에 나타난 讀書理論", 退溪學論集, 3, pp.274~283 (2008), 嶺南退溪學硏究院
  16. 윤사순, "退溪의 性善觀 in: 한국유학사상론", pp.99~103 (1986), 열음사
  17. 李鍾虎, "退溪學團의 讀書論", 퇴계학보, 80 (1993), 퇴계학연구원
  18. 李海英, "李滉 理發說의 意味論的 고찰", 퇴계학보, 80, pp.480~481 (1993), 퇴계학연구원
  19. 전호근, "주희 심성론의 한국적 전개를 위한 최초의 갈등 in: 논쟁으로 보는 한국철학" (1995), 예문서원

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