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니체와 러시아 종교철학 운동 : 구신주의와 건신주의

Nietzsche and Russian Religious-Philosophy Movement : God-seeking and God-Building

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This article analyzes the philosophy of Nietzsche and the movement of Russian religious philosophy that was influenced by him in Russia at the beginning of the 20th century. God-seeking and God-building, which had the greatest influence at that time, are analyzed as representative examples. Nietzsche's philosophy clarifies the view that there is no "the more real world" of the idealists. However, Nietzsche's anti-Christian logic also has a religious meaning. This aspect influenced the movement of religious philosophy in Russia. And the movement of religious philosophy was influenced not only by the philosophy of Nietzsche, but also by the ideas of Dostoevsky and Solovyov in the Russian tradition of thought. God-seeking was influenced by European symbolism, and God-building by Marxism and positivism. God-seeking is a religious and philosophical trend that unfolded in the late 19th and early 20th centuries, embodied by Meresikovsky, Berdyaev and etc. They point to the problems of the fallen Orthodox Church, the separation of church from society, the coalition between church and state, and propose a new religious consciousness for a better future. God-seeking claims to be a "new Christianity", synthesizing Dionysian paganism and historical Christianity in order to overcome the existing historical Christianity. God-building proposes to supplement the emotional imperfection of the revolutionary ideology after the revolution of 1905 with Nietzsche's religious feeling. God-building advocates deny existing religious beliefs and argue that the empty space must be filled by a new socialist religion. Among the representatives of God-building are Gorky and Lunacharsky. These two religious philosophical movements attempted to transform real society with a religious sensibility and also influenced the culture of Soviet society.

Abstract

This article analyzes the philosophy of Nietzsche and the movement of Russian religious philosophy that was influenced by him in Russia at the beginning of the 20th century. God-seeking and God-building, which had the greatest influence at that time, are analyzed as representative examples. Nietzsche's philosophy clarifies the view that there is no "the more real world" of the idealists. However, Nietzsche's anti-Christian logic also has a religious meaning. This aspect influenced the movement of religious philosophy in Russia. And the movement of religious philosophy was influenced not only by the philosophy of Nietzsche, but also by the ideas of Dostoevsky and Solovyov in the Russian tradition of thought. God-seeking was influenced by European symbolism, and God-building by Marxism and positivism. God-seeking is a religious and philosophical trend that unfolded in the late 19th and early 20th centuries, embodied by Meresikovsky, Berdyaev and etc. They point to the problems of the fallen Orthodox Church, the separation of church from society, the coalition between church and state, and propose a new religious consciousness for a better future. God-seeking claims to be a "new Christianity", synthesizing Dionysian paganism and historical Christianity in order to overcome the existing historical Christianity. God-building proposes to supplement the emotional imperfection of the revolutionary ideology after the revolution of 1905 with Nietzsche's religious feeling. God-building advocates deny existing religious beliefs and argue that the empty space must be filled by a new socialist religion. Among the representatives of God-building are Gorky and Lunacharsky. These two religious philosophical movements attempted to transform real society with a religious sensibility and also influenced the culture of Soviet society.

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