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Homo Translator - 울리츠카야의 『통역사 다니엘 슈타인』 읽기

Homo Translator - Reading Daniel Stein, Interpreter on the Theory of Cultural Translation

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This paper will interpret Lyudmila Ulitskaya’s novel Daniel Stein, Interpreter, focusing on the context of ‘translation.’ The primary identity given by the author to the main character Daniel is a ‘translator.’ The meaning of the protagonist's identity as an translator can be fully inferred only through the new concept of translation and the discourse on ‘cultural translation.’ Father Daniel Stein's identity as a translator starts from the premise that there are three problems: first, the thesis on the intrinsic hybridity of language and diaspora from mutual adhesion and conflict of multiple languages/cultures/identities, about which the cultural translation discourse and Benjamin’s translation theory, secondly, Paul Ricoeur’s discussion about the paradoxical existence of a translator and his concept of the ‘linguistic hospitality’, and thirdly, Walter Benjamin’s thesis of the ‘pure language’. Daniel’s practice of translation, staging the imbalance of power that exists between languages and the language of the other and criticizing the violence of the dominant language, could provide a practical perspective for the creation of hybrid and diasporic subjectivity which always transcends and departs from oneself, and is inherently jointed with the other, and for the co-habitation of different languages/cultures.

Abstract

This paper will interpret Lyudmila Ulitskaya’s novel Daniel Stein, Interpreter, focusing on the context of ‘translation.’ The primary identity given by the author to the main character Daniel is a ‘translator.’ The meaning of the protagonist's identity as an translator can be fully inferred only through the new concept of translation and the discourse on ‘cultural translation.’ Father Daniel Stein's identity as a translator starts from the premise that there are three problems: first, the thesis on the intrinsic hybridity of language and diaspora from mutual adhesion and conflict of multiple languages/cultures/identities, about which the cultural translation discourse and Benjamin’s translation theory, secondly, Paul Ricoeur’s discussion about the paradoxical existence of a translator and his concept of the ‘linguistic hospitality’, and thirdly, Walter Benjamin’s thesis of the ‘pure language’. Daniel’s practice of translation, staging the imbalance of power that exists between languages and the language of the other and criticizing the violence of the dominant language, could provide a practical perspective for the creation of hybrid and diasporic subjectivity which always transcends and departs from oneself, and is inherently jointed with the other, and for the co-habitation of different languages/cultures.

참고문헌 (14)

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  2. 바바, 호미, "문화의 위치" (2012), 소명출판
  3. 버틀러, 주디스., "지상에서 함께 산다는 것" (2016), 시대의창
  4. 벤야민, 발터, "언어 일반과 인간의 언어에 대하여│번역자의 과제 외" (2008), 도서출판 길
  5. 윤성우, "발터 벤야민(W. Benjamin)의 번역론에 관한 소고", 번역학연구, 8(1), pp.175~191 (2007)
  6. 윤조원, "번역자의 책무-발터 벤야민과 문화번역", 영어영문학, 57(2), pp.217~235 (2011)
  7. 정혜욱, "문화번역과 주디스 버틀러의 이론적 프레임" (2020), 도서출판 3
  8. Улицкая Людмила, "Даниэль Штайн, переводчик" (2006), ИздательствоАСТ
  9. "От перемены в мозгах зависят перемены вобществе: Улицкая, Людмила - о вере, борьбе с памятью ивозвращении в Россию"[URL]
  10. "A Review of Daniel Stein, Interpreter by Ludmila Ulitskaya"[URL]
  11. "Book World: Daniel Stein, Interpreter reviewed"[URL]
  12. Curthoys, Ned, "‘Tarrying with the Impossible’: Daniel Stein, Interpreter and the Politics of Translation", Australian Literary Studies, 28(3), pp.28~43 (2013)
  13. "The Weight of Words: One of Russia’s most famous writers confronts the state" (2014)[URL]

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